A folio of Papyrus 46 (written ca. AD 200), containing 2 Corinthians 11:33–12:9. This manuscript contains almost complete parts of the whole Pauline epistles.
The 17th-century theologian John Gill summarises the contents of this chapter:
The apostle, in this chapter, enlarges upon the saints' comfortable assurance, expectation, and desire of the heavenly glory; discourses of the diligence and industry of himself and other Gospel ministers in preaching the word, with the reasons that induced them to it; and closes it with a commendation of the Gospel ministry from the important subject, sum, and substance of it.[2]
For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.[4]
"Our earthly house": refers to the body; similarly, Plato also calls the body Ancient Greek: γὴινον σκήνον, gēinon skēnov, "an earthly tabernacle", just as the Jews call the body a house or a "tabernacle."[5]Abarbinel paraphrases Isaiah 18:4 "my dwelling place, which is the body, for that is "the tabernacle of the soul"."[6]
"House not made with hands, eternal in the heavens": can be interpreted as "glorified body" after resurrection, or "the holy house" in the world to come,[7] which might be intended in Isaiah 56:5 or Proverbs 24:3.[2]
^In Clement. Alexandr. Stromat. l. 5. p. 593. Quote: "every man (Sepher Caphtor, fol. 38. 2.) has two houses, "the house of the body" and the house of the soul"; one is the outward, the other the inward house." apud Gill, John. On 2 Corinthians 5:1.
MacDonald, Margaret (2007). "66. 2 Corinthians". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 1134–1151. ISBN978-0199277186. Retrieved February 6, 2019.