Aksaray (pronounced[ˈaksaɾaj]) is a city in the Central Anatolia region of Turkey. It is the seat of Aksaray Province and Aksaray District.[3] Its population is 247,147 (2021).[2] In 2021 the province had an estimated population of 429,069 distributed over about 7,659 km2 (2,957 sq mi).[2][4] The average elevation is 980 m (3,215 ft), with the highest point being Mt. Hasan (Turkish: Hasan Dağı) at 3,268 m (10,722 ft).
The city of Aksaray has a long history and was an important stopover point on the Silk Road that transited Anatolia for centuries. It is a mid-sized city with the Melendiz river running through it and several monuments dating back to the pre-Ottoman era as well as some impressive examples of government buildings from the early Turkish Republic that are gathered around the main square.
In antiquity the area was named Archelais Garsaura, which was mutated to Taksara during the Seljuk Turkish era, and then to Aksaray. Aksaray means "White Palace" in Turkish.
History
Hittite period
First mentioned as Šinaḫuttum-Šinuhtu in ancient Hittite texts, and later Nenaşşa, (also spelled as Nenessa and Nenossós in Ancient Greek texts) and Kurşaura.
Iron Age
Šinuḫtu Kingdom
The Aksaray Stela was written in Luwian Hieroglyphs and was dedicated by king Kiyakiyas who described his prosperity in his reign and the benevolence of the weather god Tarhunzas. Kiyakiyas may be identical with king Kiyakki of Šinuḫtu, who ruled prior to 718 BC. At that time Šinuḫtu was taken, the king was seized and deported by the Neo-Assyrian king Sargon II.
The Hittite name Kurşaura underwent a sound change to Garsaura. The /k/ became voiced and turned into a /g/ consonant, while the /u/ became /a/.[5] Strabon mentions Garsaura in his work (V/4 and VI/1).
Classical period
The town of Garsaura was renamed Archelaïs (Greek: Ἀρχελαΐς) by Archelaus of Cappadocia, the last Cappadocian king. In Roman times, the town was known as Colonia and became a bishropric.
During Byzantine times, the town was known as Koloneia (Κολώνεια) was an important military center, holding an imperial aplekton.[10]
At some point between 1081 and 1084, the town was part of the domain of Suleiman ibn Qutalmish according to Ibn al-Athīr.[10] This would later become the Sultanate of Rum and the Sultans founded and left important landmarks in and around the town. Its name also changed over time to Taksará and Aksará, which is a rendering of Garsáoura. The Moroccan traveller Ibn Battuta. who visited the region in the 14th century, was impressed by the class of Muslim traders that had emerged in Aksaray and noted the urban centre as "a beautiful city, surrounded by waterways and gardens, with a water supply coming right to the houses of the city."
Ottoman Empire
In 1470 Aksaray was incorporated into the Ottoman Empire by İshak Pasha after a protracted struggle against the Karamanids. Many inhabitants of the city were relocated to Constantinople (recently captured by the Ottomans) where they were settled in a part of the city that also came to be named Aksaray.
During Ottoman times, the town was prosperous in part because of its proximity to Tuz Gölü (Lake Tuz), which was a primary source of salt for Anatolia.[11]
Attractions
In Aksaray
The Aksaray Grand Mosque, also known as the Karamanoğlu Camii or Ulu Camii, is a large mosque right in the city centre dating back to 1408-09 and the Karamanoğlu dynasty. It has a detached minaret erected in 1925.[12][13]
The Luna Park, also known as Kültürpark is a large amusement theme park in the city centre of Aksaray.[15]
The Zincirye Medresesi (Chained School) was a Koranic school with a typical soaring and elaborate Seljuk portal. It was built by the bey of Karaman in 1345 and is now used as the local library.[16][13]
The Kurşunlu Mosque, also known as the Kurşunlu Camii, and formerly the Hacı Bektaş Mosque, is a mosque in the city center of Aksaray. It is believed to have been built in 1325 by the Seljuks.[17]
The Hakiki Yusuf Baba complex, also known as Somunca Baba Complex, contains the tombs of the 14th-century Islamic leader Somuncu Baba and the scholar Cemaleddin'i Aksaray.[13]
The Kapalı Çarşı, meaning "Covered Market" is a Grand Bazaar in the city centre of Aksaray.[18]
The Aksaray Observation Deck is an observation deck overlooking the city of Aksaray.[19][20]
The Azmi Milli Museum, also known as the Azm-i Milli T.A.Ş. Un Fabrikası, is a historic stone building built in the 1930s on the commands of Mustafa Kemal Atatürk.[21] It sits adjacent to the Zincirye Medresesi. It currently operates as a museum.[22][23]
The Paşa Hamam, an Ottoman-era Turkish hamam built by Hacı Ali Pasha.[24]
The Kılıçaslan Hamam, a recently restored Turkish hamam in the city centre.[25]
The Aksaray Highschool, or Aksaray Lisesi, is the location of the former Romanthermae or bathhouse.[26]
A newer attraction is Hünkarland, a large theme park with artificial waterfalls, which is a popular venue for Aksaray wedding parties.
Around Aksaray
Hasan Dağı is a 3,000m volcano between Aksaray and Niğde, visible from the city. The (presumed) ancient Roman and Byzantine city of Nora, in the village of Helvadere, is on the slopes of Mt Hasan, in close proximity to Aksaray.[27]
The area around the city also contains several höyüks. Aşıklı Höyük is a burial mound 25 km (16 mi) east of the city. Acemhöyük is an early Bronze Age settlement, 18 km (11 mi) north-west of the city.
The dramatic Ihlara Canyon, 40 km (25 mi) southeast of the city, was carved out by the Melendiz river and its walls are riddled with Byzantine frescoed churches dating back to the early Middle Ages. It runs from Selime village in the north to Ihlara township in the south and is a popular destination for tour groups visiting Cappadocia.[28]
Near Ihlara, Güzelyurt is a pretty Cappadocian town with rock-cut churches and even a rock-cut mosque as well as many find stone houses from the 19th century. Nearby are the remains of the Red Church (Kızıl Kilise) and the High Church (Yüksek Kilise).[29]
Caravanserais
Several monumental caravanserais straddle the trade route linking Konya to Aksaray that once continued to Persia (the Uzun Yolu). The best known and most impressive is Sultan Han, located in Sultanhan village about 40 km (25 mi) west of Aksaray. A date on this fortified structure indicates that it was built in 1229, during the reign of the Seljuk Sultan Kayqubad I, by the Syrian architect Mohammed Bin Havlan El Dimaski (the word Dimasci indicating Damascus) . After it was partially destroyed by a fire, it was restored and extended in 1278 by the governor Seraceddin Ahmed Kerimeddin bin El Hasan during the reign of Sultan Kaykhusraw III. It was then the largest caravanserai in Turkey. Today, it is one of the best surviving examples of Anatolian Seljuk architecture.[30]
The monumental entrance to the han is on the east side and is a 13m-high marble portal (pishtaq) projecting from the 50m wide front wall. The gate is enclosed by a pointed arch decorated with muqarnas and elegant geometric patterns. The open courtyard (44 x 58 m) was lined with arcades with stables beneath the accommodation. Outdoor areas were used in the summer, while the covered rooms (iwans) on either side were used during the winter. In the middle of the courtyard stands a square stone kiosk-mosque (kösk mesçidi), the oldest example in Turkey. The mosque on the second floor sits on a construction of four carved barrel-vaulted arches.[30]
At the other side of the courtyard is another equally decorative arched entrance with muqarnas, joggledvoussoirs and interlocking geometric designs. It leads into a stable covered with a barrel vault with transverse ribs. A short tower, capped by a dome, stands over the crossing area. This dome has an oculus, providing light and air to the stable.[30]
Aksaray Museum exhibits the Aksaray Stele, a Late Hittite monument discovered in the city in 1976. The stone block is 88 cm high, and 90 cm wide but the top half is missing. It portrays a weather god, facing right and wearing pointed shoes. On the reverse are the last five lines of a text in Luwian hieroglyphs including a dedication by King Kiyakiya who describes the prosperity of his reign and the benevolence of the weather god Tarhunzas. Kiyakiya is believed to be the same as King Kiakki of Šinuḫtu, who is mentioned in Assyrian texts and ruled in 718 BC. He was then deported by the Neo-Assyrian king Sargon II. He is also mentioned in the Topada rock inscription (de:Felsinschrift von Topada) as one of the kings who were allied with Wasusarma of Tabal.
Aksaray Castle
the Aksaray Castle was a four-cornered, stone-built, solidly built castle on a large area, on the edge of the Melendiz river. It was built in the middle of the city. The bastion and its towers were not very high. With all their bastions, teeth and bodies, their crenellated holes and their calculated towers always faced each other. During the siege, the strong warriors of each tower guarded the towers with rifles. There were five gates on the side of the fortresses. Küçükkapı faces west. Demirkapı (Sídero Porta) opens to the qibla. Keçikapısı (Gida Porta) also opens towards the qibla. Ereğlikapısı (Herakleia Porta) opens to the south and Konyakapısı (Ikónion Porta) opens to the west. The guards of these gates are the tax collectors. A warehouse was built in the castle to store wheat during the rebels' time. It has no arsenal. There were big balls thrown during Ramadan and other festivals.[31]
The southern interior of the castle is now where Aksaray Square stands. The Kurşunlu Mosque is where Ereğlikapısı used to be. It also encompasses the Aksaray Grand Mosque to the North-East of where the castle once stood. The Zinciriye Medresesi lies at the West entrance of the castle. The existence of the castle dates back to the first ages but was also very prominent during the Middle Ages. The castle existed in Roman and Byzantine times.[32]
Economy
Seventy percent of the local workforce is engaged in agriculture and animal husbandry. Barley, sugar beet, vetch, corn, potatoes, onions, beans, flax, hemp, grapes and apples are the main local crops, with wheat production being most dominant. Carpet and rug weaving were traditionally important, especially in the area around Sultanhanı but these days the weavers mainly focus on repairing and repurposing old carpets.[33] There is also some industry in Aksaray city.[34]
Ihlara Valley and the other tourist attractions of Cappadocia may be nearby but Aksaray has not had much success in attracting visitors to the city itself.
Beihammer, Alexander Daniel (2017). Byzantium and the Emergence of Muslim Turkish Anatolia, ca. 1040-1130. Routledge. ISBN978-1-138-22959-4.
Stierlin, Henry. 1998. Turkey: From the Selçuks to the Ottomans. New York: Taschen, 240.
Yavuz, Aysil Tükel. 1997. The Concepts that Shape Anatolian Seljuq Caravanserais. In Muqarnas XIV: An Annual on the Visual Culture of the Islamic World. Gülru Necipoglu (ed). Leiden: E.J. Brill, 80–95 (download)