It is part of District No. 21 of the Deputies and Senate Circumscription, No. 10.
The commune of Alto Biobío is characterized mainly by the presence of the Mapuche Pewenche People, who represent 86%[6] of the commune’s population and who are distributed on the banks of the Queuco and Biobio rivers in 12 different communities, named:
Butalelbun
Trap Trapa
Mesh Mesh
Cauñicu
Pitril
Callaqui
Hazel
Quepuca Ralco
Aukin Wallmapu
Ralco Lepoy
Boat
Guayali
The commune of Alto Biobío spans an area of 2,124.6 km2 (820 sq mi).[2]
Demographics
According to the 2002 census of the National Statistics Institute, Alto Bío Bío had 7,027 inhabitants; of these, 1,094 (15.6%) lived in urban areas and 5,933 (84.4%) in rural areas. The population grew by 31.2% (1,671 persons) between the 1992 and 2002 censuses.[3] According to the census in 2017, the commune had a population of 5,923 people.
History
Existing literature barely mentions the area or the Pehuenches. With the installation of a fortified line, associated with the evangelizing activity of the Catholic missionaries in the 18th century small chapters were written. The line went from Rucalhue, passing through Villucura and Santa Bárbara.
There was more information written on the Antuco area (a few dozen kilometers to the north) where there was a strong commercial activity between Creoles and Pehuenches. This is reflected in the travel books of the Polish naturalist Ignacio Domeyko and the Bavarian artist Mauricio Rugendas, who made the first portraits of the indigenous people.
The tranquility of the area was interrupted in the 19th century by the hunts of the Chilean armies of the montoneros still faithful to the Spanish Kingdom or of the bands of rustlers that ravaged the haciendas of the Creoles in the plain (Los Pincheira brothers wrote some of their chapters in Alto Bio Bío).
In the easternmost part of the mountain range a workers revolt took place with tragic death toll.
With these exceptions, the history of the area is only recorded by the Pehuenches, who remained in a condition of virtual isolation. They even chose to market their products in Argentine territory rather than in Chile due to the geographical proximity of the area and ease of access, rather than moving along the winding road to Santa Bárbara
The current commune was created on 25 of August 2003 away from the town of Santa Barbara. The capital is the town of Ralco.
In 2018, 35 companies were registered in Alto Biobío.[7] The Economic Complexity Index (ECI) in the same year was -0.98, while the economic activities with the highest Revealed Comparative Advantage index (RCA) were Medium Stores for Food Sales, Supermarkets and Minimarkets (48.23), Reproduction and Raising of Marine Fish (42.36) and Primary Education Establishments (32.88).
Tourism
The commune has impressive natural attractions characterized by the native flora and fauna of the Andes Mountains and the presence of two active volcanoes (Callaqui and Copahue). There are also cultural attractions linked to the presence of the 12 Pewenche or Pehuenche communities that exist today in its territory.
The current communal tourism plan formulated in 2014 has defined Community Tourism as the main development strategy, which relies on the Pehuenche's natural and cultural heritage and the living and organized presence of its communities. A milestone in this process was the holding of the 4th National Community Tourism Meeting on March 26–29, 2015.
The main food and lodging services of the commune can be found in Ralco, its main town and capital, as well as the excellent Pehuenche Museum that maintains a living sample of the Pehuenche culture.
In May 2013 Copahue volcano erupted.[8] A red alert was decreed and the population in the area near the volcano was evacuated. The army supported the evacuations in the Ralco National Reserve area.[9] The alert was lifted the following week and since then only yellow alerts have been decreed by ONEMI.
“The Mapuche in Modern Chile: A Cultural History”. Crow, Joanna. 2012. 2017-03-06.
“OF CONQUEST AND CIVILIZATION: IGNACIO DOMEYKO AND THE INDIAN QUESTION IN CHILE.” Arreola, Pablo-Raul. 1999, Polish Review, Volume 44, Issue 1, starting on page 69. 2017-03-06.
“The militant song movement in Latin America”. Lanham, Maryland: Lexington Books, 2014, 1 online resource., English. Contributor – Vila, Pablo 1952 – editor. 2017-03-06.