From the time of Augustine until the 16th century, the archbishops of Canterbury were in full communion with the See of Rome, and usually received the pallium from the Pope. The various prerogatives of Henry VIII—emerging parallel with the spread of Protestantism on the continent—culminated in the English Reformation, wherein the Crown broke communion with Rome and seized leadership of the church, and with it the right to appoint bishops. Henry appointed Thomas Cranmer as the first Protestant archbishop of Canterbury in 1533, who would ultimately become one of the most important figures in the development of Anglicanism. The ascent of Henry's daughter Mary to the throne would bring with it a brief restoration of Catholic rule in England, with Cranmer replaced by Reginald Pole as archbishop in 1556. For his role in the Reformation, Cranmer was tried for heresy, and ultimately burned at the stake. Pole would be the final Roman Catholic to hold the office.
Before the modern era, there was a considerable variety in who appointed church offices, depending on era and political happenstance. Before the dissolution of the monasteries that occurred as part of the Reformation, the choice had often been made by the monks living in Canterbury Cathedral. At other times, the pope in Rome or the reigning monarch would fill the office. Today, the British prime minister is expected to advise the monarch regarding the appointment of the archbishop of Canterbury, with the prime minister in turn receiving a shortlist of two recommendations for the position from an ad hoc committee known as the Crown Nominations Commission.
He is the bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church.
He is the senior primate and chief religious figure of the Church of England (the British sovereign is the supreme governor of the church). Along with his colleague the archbishop of York he chairs the General Synod and sits on or chairs many of the church's important boards and committees; power in the church is not highly centralised, however, so the two archbishops can often lead only through persuasion. The archbishop of Canterbury plays a central part in national ceremonies such as coronations; due to his high public profile, his opinions are often in demand by the news media.
As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares ("first among equals") of all Anglican primates worldwide. Since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences.
In the last two of these functions, he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England and worldwide.
Since Henry VIII broke with Rome, the archbishops of Canterbury have been selected by the English (British since the Act of Union in 1707) monarch. Since the 20th century, the appointment of archbishops of Canterbury conventionally alternates between Anglo-Catholics and Evangelicals.[3]
The current archbishop, Justin Welby, the 105th archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar. His predecessor, Rowan Williams, 104th archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the bishop of Monmouth and archbishop of Wales. On 18 March 2012, Williams announced he would be stepping down as archbishop of Canterbury at the end of 2012 to become master of Magdalene College, Cambridge.[4]
Additional roles
In addition to his office, the archbishop holds a number of other positions; for example, he is joint president of the Council of Christians and Jews in the United Kingdom. Some positions he formally holds ex officio and others virtually so (the incumbent of the day, although appointed personally, is appointed because of his office). Amongst these are:[5]
The archbishop is also a president of Churches Together in England (an ecumenical organisation).[8]Geoffrey Fisher, 99th archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960. In 2005, Rowan Williams became the first archbishop of Canterbury to attend a papal funeral since the Reformation. He also attended the inauguration of Pope Benedict XVI. The 101st archbishop, Donald Coggan, was the first to attend a papal inauguration, that of Pope John Paul II in 1978.[9]
Since 2002, the archbishop has co-sponsored the Alexandria Middle East Peace process with the Grand Mufti of Egypt. In July 2008, the archbishop attended a conference of Christians, Jews and Muslims convened by the king of Saudi Arabia at which the notion of the "clash of civilizations" was rejected. Delegates agreed "on international guidelines for dialogue among the followers of religions and cultures."[10] Delegates said that "the deepening of moral values and ethical principles, which are common denominators among such followers, would help strengthen stability and achieve prosperity for all humans."[11]
Origins
It has been suggested that the Roman province of Britannia had four archbishops, seated at Londinium (London), Eboracum (York), Lindum Colonia (Lincoln) and Corinium Dobunnorum (Cirencester).[12] However, in the 5th and 6th centuries Britannia began to be overrun by pagan, Germanic peoples who came to be known collectively as the Anglo-Saxons. Of the kingdoms they created, Kent arguably had the closest links with European politics, trade and culture, because it was conveniently situated for communication with continental Europe. In the late 6th century, King Æthelberht of Kent married a Christian Frankish princess named Bertha, possibly before becoming king, and certainly a number of years before the arrival of the first Christian mission to England.[13] He permitted the preaching of Christianity.[14]
The first archbishop of Canterbury was Saint Augustine of Canterbury (not to be confused with Saint Augustine of Hippo), who arrived in Kent in 597 AD, having been sent by Pope Gregory I on a mission to the English. He was accepted by King Æthelbert, on his conversion to Christianity, about the year 598. It seems that Pope Gregory, ignorant of recent developments in the former Roman province, including the spread of the Pelagian heresy, had intended the new archiepiscopal sees for England to be established in London and York.[15] In the event, Canterbury was chosen instead of London, owing to political circumstances.[16] Since then the archbishops of Canterbury have been referred to as occupying the Chair of St. Augustine.
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A gospel book believed to be directly associated with St Augustine's mission survives in the Parker Library, Corpus Christi College, University of Cambridge, England. Catalogued as Cambridge Manuscript 286, it has been positively dated to 6th-century Italy and this bound book, the St Augustine Gospels, is still used during the swearing-in ceremony of new archbishops of Canterbury.
Before the break with papal authority in the 16th century, the Church of England was an integral part of the Western European church. Since the break the Church of England, an established national church, still considers itself part of the broader Western Catholic tradition (although this is not accepted by the Roman Catholic Church which regards Anglicanism as schismatic[17] and does not accept Anglican holy orders as valid) as well as being the "mother church" of the worldwide Anglican Communion.
The Report of the Commissioners appointed by his Majesty to inquire into the Ecclesiastical Revenues of England and Wales (1835) noted the net annual revenue for the Canterbury see was £19,182.[18]
Province and Diocese of Canterbury
The archbishop of Canterbury exercises metropolitical (or supervisory) jurisdiction over the Province of Canterbury, which encompasses thirty of the forty-two dioceses of the Church of England, with the rest falling within the Province of York. The four Welsh dioceses were also under the province of Canterbury until 1920 when they were transferred from the established church of England to the disestablished Church in Wales.
Along with primacy over the archbishop of York, the archbishop of Canterbury also has a precedence of honour over the other bishops of the Anglican Communion. He is recognised as primus inter pares, or first amongst equals. He does not, however, exercise any direct authority in the provinces outside England, except in certain minor roles dictated by Canon in those provinces (for example, he is the judge in the event of an ecclesiastical prosecution against the archbishop of Wales). He does hold metropolitical authority over several extra-provincial Anglican churches, and he serves as ex officiobishop of the Falkland Islands.
At present the archbishop has four suffragan bishops:
The bishop of Dover is given the additional title of "bishop in Canterbury" and empowered to act almost as if the bishop of Dover were the diocesan bishop of the Diocese of Canterbury, since the archbishop is so frequently away fulfilling national and international duties.
Two further suffragans, the bishop of Ebbsfleet and the bishop of Richborough, are provincial episcopal visitors for the whole Province of Canterbury, licensed by the archbishop as "flying bishops" to provide oversight throughout the province to parishes who for conscience' sake cannot accept that women can be ordained in the Sacrament of Ordination in the Church of England.
The bishop of Maidstone provides alternative episcopal oversight for the province of Canterbury for particular members who take a conservative evangelical view of male headship. On 23 September 2015, Rod Thomas was consecrated bishop of Maidstone.[20] Previously the bishop of Maidstone was an actual suffragan bishop working in the diocese, until it was decided at the diocesan synod of November 2010 that a new bishop would not be appointed.[21]
Styles and privileges
"Primate of All England" redirects here.
The archbishop of Canterbury and the archbishop of York are both styled as "The Most Reverend"; retired archbishops are styled as "The Right Reverend". The archbishop is, by convention, appointed to the Privy Council and may, therefore, also use the style of "The Right Honourable" for life (unless they are later removed from the council). In formal documents, the archbishop of Canterbury is referred to as "The Most Reverend Forenames, by Divine Providence Lord Archbishop of Canterbury, Primate of All England and Metropolitan". In debates in the House of Lords, the archbishop is referred to as "The Most Reverend Primate, the Archbishop of Canterbury". "The Right Honourable" is not used in either instance. He may also be formally addressed as "Your Grace"—or, more often these days, simply as "Archbishop", or "Father".
The surname of the archbishop of Canterbury is not always used in formal documents; often only the first name and see are mentioned. The archbishop is legally entitled to sign his name as "Cantuar" (from the Latin for Canterbury). The right to use a title as a legal signature is only permitted to bishops, peers of the Realm and peers by courtesy.[citation needed] The current archbishop of Canterbury usually signs as "+Justin Cantuar:".
The archbishop of Canterbury awards academic degrees, commonly called "Lambeth degrees".
Residences
The archbishop of Canterbury's official residence and office in London is Lambeth Palace. He also has an apartment within the Old Palace, next to Canterbury Cathedral which incorporates some 13th century fabric of the medieval Archbishop's Palace.
Former seats of the Archbishops include:
Croydon Palace: the summer residence of the archbishops from the 15th to the 18th centuries.
Addington Palace: purchased as a replacement for Croydon Palace in 1807; sold in 1897.
Archbishop's Palace, Maidstone: constructed in the 1390s, the palace was seized by the Crown at the time of the Reformation.
Otford Palace: a medieval palace, rebuilt by Archbishop Warham c. 1515 and forfeited to the Crown by Thomas Cranmer in 1537.
Archbishop's Palace, Charing: a palace existed from at least the 13th century; seized by the Crown after the Dissolution. Remnants survive as a farmhouse.
Knole House: built by Archbishop Bourchier in the second half of the 15th century, it was forfeited to the Crown by Archbishop Cranmer in 1538.
From 1660 to 1902, all the archbishops of Canterbury died in office. In 1928, two years before his death, Randall Davidson became the first voluntarily to resign his office. All his successors except William Temple (who died in office in 1944) have also resigned their office before death.
All those who retired have been given peerages: initially hereditary baronies (although both recipients of such titles died without male heirs and so their titles became extinct on their deaths), and life peerages after the enactment of the Life Peerages Act 1958. Such titles have allowed retired archbishops to retain the seats in the House of Lords which they held ex officio before their retirement.
^Niles, D. Preman (1989). Resisting the threats to life: covenanting for justice, peace, and the integrity of creation. Geneva: WCC Publications. ISBN9782825409640.
^Wacher, J., The Towns of Roman Britain, Batsford, 1974, especially pp. 84–86.
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