While the 1959 adaptation has been celebrated internationally, it has been criticized by Brazilians and scholars for exoticizing Brazil for an international audience and reinforcing harmful stereotypes.[11][12]
Plot
A marble Greek bas-relief explodes, revealing Afro-Brazilian men dancing the samba to drums in a favela. Eurydice arrives in Rio de Janeiro and takes a trolley driven by Orfeu. New to the city, she rides to the end of the line, where Orfeu introduces her to the station guard, Hermes, who gives her directions to the home of her cousin Serafina.
Although engaged to Mira, Orfeu is not very enthusiastic about their upcoming marriage. The couple goes to get a marriage license. When the clerk at the courthouse hears Orfeu's name, he jokingly asks if Mira is Eurydice, annoying her. Afterward, Mira insists on getting an engagement ring. Though Orfeu has just been paid, he would rather use his money to get his guitar out of the pawn shop for Carnival. Mira finally offers to loan Orfeu the money to buy her ring.
When Orfeu goes home, he is pleased to find Eurydice staying next door with Serafina. Eurydice has run away to Rio to hide from a strange man whom she believes wants to kill her. The man – Death dressed in a stylized skeleton costume – finds her, but Orfeu gallantly chases him away. Orfeu and Eurydice fall in love, yet are constantly on the run from both Mira and Death. When Serafina's sailor boyfriend Chico shows up, Orfeu offers to let Eurydice sleep in his home, while he takes the hammock outside. Eurydice invites him to her bed, and they make love.
Orfeu, Mira, and Serafina are the principal members of a samba school, one of many parading during Carnival. Serafina decides to have Eurydice dress in her Queen of the Night costume so that she can spend more time with Chico. A veil conceals Eurydice's face; only Orfeu is told of the deception. During the parade, Orfeu dances with Eurydice rather than Mira.
Eventually, Mira spots Serafina among the spectators and rips off Eurydice's veil. Eurydice is forced once again to run for her life, first from Mira and then from Death. Trapped in Orfeu's own trolley station, she hangs from a power line to get away from Death and is accidentally killed by Orfeu when he turns the power on and electrocutes her. Death tells Orfeu, "Now she's mine," before knocking him out.
Distraught, Orfeu looks for Eurydice at the Office of Missing Persons, although Hermes has told him she is dead. The building is deserted at night, with only a janitor sweeping up. He tells Orfeu that the place holds only papers and that no people can be found there. Taking pity on Orfeu, the janitor takes him down a large darkened spiral staircase – a reference to the mythical Orpheus' descent into the underworld – to a Macumba ritual, a regional form of the Afro-Brazilian religion Candomblé.
At the gate, they pass a guard dog named Cerberus. During the ritual, the janitor tells Orfeu to call to his beloved by singing. The spirit of Eurydice inhabits the body of an old woman and speaks to him. Orfeu wants to gaze upon her, but Eurydice begs him not to, lest he lose her forever. When he turns and looks anyway, he sees the old woman, and Eurydice's spirit departs, as in the Greek myth.
Orfeu wanders in mourning. He retrieves Eurydice's body from the city morgue and carries her in his arms across town and up the hill toward his home, where his shack is burning. A vengeful Mira flings a stone that hits him in the head and knocks him over a cliff to his death, with Eurydice still in his arms.
Two children, Benedito and Zeca – who have followed Orfeu throughout the film – believe Orfeu's tale that his guitar playing causes the sun to rise every morning. After Orfeu's death, Benedito insists that Zeca pick up the guitar and play so that the sun will rise. Zeca plays, and the sun comes up. A little girl appears, gives Zeca a single flower, and the three children dance.
Marpessa Dawn was not from Brazil, but was born near Pittsburgh, Pennsylvania.[13]
Breno Mello was a soccer player with no acting experience at the time he was cast as Orfeu.[14] Mello was walking on the street in Rio de Janeiro when director Marcel Camus stopped him and asked if he would like to be in a film.[15]
Da Silva, the actor who played Death, was a triple jumper who won two Olympic gold medals, in 1952 and 1956.[16]
The role of Zeca was played by Aurino Cassiano, a young musician from a large musical family. With brother Amaury on cavaquinho and Aurino on pandeiro, they performed in the streets, calling themselves "Dupla Chuvisco". In 1957, they were invited to perform in a film, Pega Ladrão,[17] and then Aurino appeared in another, Vai que é Mole.[18] It was during the filming of Vai que é Mole that Marcel Camus saw Aurino performing on location, and invited him to test for Black Orpheus.[19]
Reception
Critical response
On Rotten Tomatoes, the film holds a rating of 87% from 71 reviews, and an average rating of 7.9/10, with the consensus: "Colorful, atmospheric, and infectious, Black Orpheus takes an ancient tale and makes it fresh anew, thanks in part to its bewitching bossa nova soundtrack."[20]Metacritic assigned the film a weighted average score of 81 out of 100, based on 8 critics, indicating "universal acclaim".[21]
However, the film has been criticized, especially in Brazil.[12]Vinicius de Moraes, author of the play Orfeu da Conceição upon which the film was based, was outraged and left the theater in the middle of the screening.[12][22] Critics of the adaptation by Marcel Camus argued that it reinforced various stereotypes about Brazilian culture and society and about Afro-Brazilians specifically, portraying the characters as "simple-minded, overtly sexual, and interested only in singing and dancing."[11] Setting out to make itself more "appealing" to foreign audiences, the film resorts to a "cheap and problematic exoticism" of Brazil.[22]
Black Orpheus was cited by Jean-Michel Basquiat as one of his early musical influences,[25] while Barack Obama notes in his memoirDreams from My Father (1995) that it was his mother's favorite film.[26][27] Obama, however, did not share his mother's preferences upon first watching the film during his first years at Columbia University: "I suddenly realized that the depiction of the childlike blacks I was now seeing on the screen, the reverse image of Conrad's dark savages, was what my mother had carried with her to Hawaii all those years before, a reflection of the simple fantasies that had been forbidden to a white, middle-class girl from Kansas, the promise of another life: warm, sensual, exotic, different."[28]
