According to the British Raj commentators, the name 'Brogpa' was given by the Baltis to the Dardic people living among them. The term means "highlander". The reason for this is that the Brogpa tended to occupy the higher pasture lands in the valleys.[5]Frederic Drew states, "Wherever the Dards are in contact with Baltis or with Bhots, these others call them (...) Brokpa or Blokpa."[6] As the Tibetan language pronunciation varies by region, the same name is pronounced by Ladakhis as Drokpa or Dokpa.[a]
Over time, the term "Brokpa" fell out of use in Baltistan and the Drass area, in favour of ethnic labels such as "Dards" and "Shins".[7] Only the Brokpa of the lower Indus valley in Ladakh Dah Hanu region continue to retain the name, and their language is called Brokskat.[2][8] They use the endonym Minaro.
Identity and geographic distribution
The Brokpa speak an Indo-Aryan language called Brokskat, which is a variety of the Shina language currently spoken in the Gilgit region.[9] (During the British Raj, it became common to refer to the people of the Gilgit region as "Dards" using ancient nomenclature. The Brokpa are thus "Dards" living in the midst of Tibetic Ladakhi and Balti people.)[b] While the two languages share similar phonological developments, Brokskat converged with Purgi to the extent of being mutually intelligible at the present time.[11][9][12]
The Brokpa might have expanded from the Gilgit region upstream along the Indus valley until reaching their current habitat, viz., the lower Indus valley of Ladakh next to the border with Baltistan.[13] The time frame of this expansion or dispersion is uncertain, but their chiefs are believed to have ruled at Khalatse until the 12th century, where the remnants of their forts can still be found. Their rule over this region ended during the reign of the Ladakhi kings Lhachen Utpala and his successor Lhachen Naglug.[14]
Another group of Brokpa appear to have settled in the Turtuk region in the lower Shyok river valley, where also remnants of their fort can be found. They appear to have faced a defeat at the hands of raiders from Baltistan, and moved to the Hanu valley below the Chorbat La pass.[15]
Brokpa celebrate Bono-na festival which is a festival of thank giving to deities for good crops and prosperity.[19]
Diet
The traditional Brogpa diet is based on locally grown foods such as barley and hardy wheat prepared most often as tsampa/sattu (roasted flour). It takes in different ways.[clarification needed] Other important foods include potatoes, radishes, turnips, and Gur-Gur Cha, a brewed tea made of black tea, butter and salt.
Dairy and poultry sources are not eaten because of religious taboos. Brogpa eat three meals a day: Choalu Unis (breakfast), Beali (lunch) and Rata Unis (dinner). Brogpa vary with respect to the amount of meat (mainly mutton) that they eat. A household's economic position decides the consumption of meat. It is only during festivals and rituals that all have greater access to mutton.[20]
Economy and employment
The Brogpa economy has shifted from agropastoralism to wage labour, and the division of labour that relied on stratifications of age and gender is now obsolete. For many years, brokpa predominantly engaged in high-altitude grazing (3000 to 4500 meter) and lowland agriculture. The Brogpa transition to private property, monogamy, nuclear families, formal education, wage labour, and their incorporation into a highly militarised economy of soldiering and portering illuminates the complex workings of modernity in Ladakh.[21]
^Many pastoral groups on the Tibetan plateau and the surrounding Himalayan regions have been given the name Brogpa/Drokpa. They are not necessarily related to each other.
^In current parlance, the term "Dards" is used for the speakers of Dardic languages. The Brokpa are "Dards" on this account as well.[10]
References
^Indian Antiquary. Popular Prakashan. 1905. p. 93. Minaro ,as they call themselves
^Vohra, Rohit (1990), "Mythic Lore and Historical Documents from Nubra Valley in Ladakh", Acta Orientalia Academiae Scientiarum Hungaricae, 44 (1/2), Akadémiai Kiadó: 225–239, JSTOR23658122
Kogan, Anton (2019), "On possible Dardic and Burushaski influence on some Northwestern Tibetan dialects", Journal of Language Relationship, 17 (4): 263–284, doi:10.31826/jlr-2019-173-409, S2CID215770214
Radloff, Carla F. (1992), "The Dialects of Shina"(PDF), in Peter C. Backstrom; Carla F. Radloff (eds.), Languages of Northern Areas, Sociolinguistic Survey of Northern Pakistan, vol. 2, National Institute of Pakistan Studies, Quaid-i-Azam University & Summer Institute of Linguistics, pp. 89–203, ISBN969-8023-12-7