This article is about the Christian religious practice. For the Scottish legal practice, see Chalking the door (eviction).
Chalking the door is a Christian Epiphanytide tradition used to bless one's home.[1] The practice of chalking the door originated in medieval Europe, though it has spread worldwide throughout Christendom.[2][3]
Chalking the door is done most commonly on Epiphany Day itself. However, it can be done on any day of the Epiphany season.[5] In some localities, the chalk used to write the Epiphanytide pattern is blessed by a Christian priest or minister on Epiphany Day, then taken home to write the pattern.[6]
The Christian custom of chalking the door has a biblical precedent as the Israelites in the Old Testamentmarked their doors in order to be saved from death; likewise, the Epiphanytide practice serves to protect Christian homes from evil spirits until the next Epiphany Day, at which time the custom is repeated.[7] Families also perform this act to represent the hospitality of the Holy Family to the Magi (and all Gentiles); it thus serves as a house blessing to invite the presence of God in one's home.[8][a]
In 20th century Poland, the practice of chalking the door continued among believers as a way of asserting their Christian identity, despite the Eastern Bloc's state atheism and anti-religious campaigns.[10]
Gallery: Epiphany season door chalking
Epiphany season door chalking on an apartment door in Germany
Epiphany season door chalking on an apartment door in the Midwestern US
Epiphany season door chalking at the Villa Reepschlägerbahn in Germany
Epiphany door chalking at the Anglican Church of St Michael in Welling, London
^The blessing of homes, on whose lintels are inscribed the Cross of salvation, together with the indication of the year and the initials of the three wise men (C+M+B), which can also be interpreted to mean Christus mansionem benedicat, written in blessed chalk.
This custom, often accompanied by processions of children accompanied by their parents, expresses the blessing of Christ through the intercession of the three wise men and is an occasion for gathering offerings for charitable and missionary purposes.[9]
^Pennick, Nigel (21 May 2015). Pagan Magic of the Northern Tradition: Customs, Rites, and Ceremonies. Inner Traditions – Bear & Company.
^Mazar, Peter (2015). To Crown the Year: Decorating the Church through the Seasons (Second ed.). Liturgy Training Publications. p. 241. ISBN9781616711894.