Chief Rabbi of Har Nof, Rosh Kollel of Yechaveh Da'at
Hacham David Yosef (born August 10, 1957) is the SephardiChief Rabbi of Israel and Rishon LeZion. He has authored dozens of books in Jewish Law mainly based on the rulings of his father, Hacham Ovadia Yosef. His most notable work is a set of books named Halacha Berura, which is an encyclopedia like commentary on the Shulchan Aruch, with letters of approbation from his father and Rabbi Yosef Shalom Elyashiv.
On September 29, 2024, Yosef was elected to serve a ten year term as the Sephardic Chief Rabbi of Israel, The Rishon LeZion.[1][2] Both his older brother Yitzchak Yosef and his father Ovadia Yosef previously served in the office. Yosef currently serves as the president of the Chief Rabbinate Council, and will rotate with his Ashkenazi counter part, to later serve as Head of the Rabbinic Court.[3]
He is regarded as one of the most influential Sephardic Rabbis in the world due to having scores of students serving as Rabbinic figures across the globe. He is fluent in multiple languages, including English, and often travels the world delivering Shiurim.[7]
Yosef is also a lecturer at Chazaq, a New York City-based outreach organization with a special emphasis on outreach for Jewish public school students. He is a frequent guest by the Syrian American community in Brooklyn and the Sephardic community in France, Argentina and Mexico.
Early life
David Yosef was born and raised in Jerusalem. He is the ninth child of the former Israeli Chief Rabbi and Shas spiritual leader Ovadia Yosef.[8] He studied at the Or Israel Yeshiva in his youth, a year at the Ponevezh Yeshiva and then at the Hebron Yeshiva (Knesset of Israel) in Jerusalem. During his studies at the Hebron Yeshiva he met Aryeh Deri and the two became friends for many years.
Personal life
Yosef is married to Sofia, daughter of Yosef Suissa, and sister of former MK Eli Suissa. They have nine children. Yosef lives in the Har Nof neighborhood of Jerusalem.
Controversies
In October 2020, Yosef was forced to resign as a state-paid rabbi due to violating regulations for public servants, which prohibit public servants from expressing political opinions in public, and also prohibit offensive or discriminatory speech against groups. Violations include speaking negatively about the Reform movement and the Women of the Wall prayer rights organization including statements such as: “One must stand up in every place and talk about the lie of the Reform movement which has distorted authentic Judaism”. He has spoken disparagingly about the Women of the Wall, saying: “these idiots put on tefillin,” that their activity was “promiscuous, coarse, vulgar, immodest and shameless,” and that “they have no connection to authentic Judaism.”[9][10]