A femme fatale (/ˌfɛmfəˈtæl,-ˈtɑːl/FEM fə-TA(H)L, French:[famfatal]; lit.'fatal woman'), sometimes called a maneater,[1]Mata Hari, or vamp, is a stock character of a mysterious, beautiful, and seductive woman whose charms ensnare her lovers, often leading them into compromising, deadly traps. She is an archetype of literature and art. Her ability to enchant, entice and hypnotize her victim with a spell was in the earliest stories seen as verging on supernatural; hence, the femme fatale today is still often described as having a power akin to an enchantress, seductress, witch, having power over men. Femmes fatales are typically villainous, or at least morally ambiguous, and always associated with a sense of mystification, and unease.[2]
The term originates from the French phrase femme fatale, which means 'deadly woman' or 'lethal woman'. A femme fatale tries to achieve her hidden purpose by using feminine wiles such as beauty, charm, or sexual allure. In many cases, her attitude towards sexuality is lackadaisical, intriguing, or frivolous. In some cases, she uses lies or coercion rather than charm. She may also make use of some subduing weapon such as sleeping gas, a modern analog of magical powers in older tales. She may also be (or imply that she is) a victim, caught in a situation from which she cannot escape.[3]
The femme fatale was a common figure in the European Middle Ages, often portraying the dangers of unbridled female sexuality. The pre-medieval inherited biblical figure of Eve offers an example, as does the wicked, seductive enchantress typified in Morgan le Fay. The Queen of the Night in Mozart's The Magic Flute shows her more muted presence during the Age of Enlightenment.[7]
The femme fatale flourished in the Romantic period in the works of John Keats, notably "La Belle Dame sans Merci" and "Lamia". Along with them, there rose the gothic novelThe Monk by Matthew Gregory Lewis, featuring Matilda, a very powerful femme fatale. This led to her appearing in the work of Edgar Allan Poe, and as the vampire, notably in Carmilla and Brides of Dracula. The Monk was greatly admired by the Marquis de Sade, for whom the femme fatale symbolised not evil, but all the best qualities of women; his novel Juliette is perhaps the earliest wherein the femme fatale triumphs. Pre-Raphaelite painters frequently used the classic personifications of the femme fatale as a subject.
No longer was she merely the dancing-girl who extorts a cry of lust and concupiscence from an old man by the lascivious contortions of her body; who breaks the will, masters the mind of a King by the spectacle of her quivering bosoms, heaving belly and tossing thighs; she was now revealed in a sense as the symbolic incarnation of world-old Vice, the goddess of immortal Hysteria, the Curse of Beauty supreme above all other beauties by the cataleptic spasm that stirs her flesh and steels her muscles, – a monstrous Beast of the Apocalypse, indifferent, irresponsible, insensible, poisoning.
In 1891, Oscar Wilde, in his play Salome: she manipulates her lust-crazed stepfather, King Herod, with her enticing Dance of the Seven Veils (Wilde's invention) to agree to her imperious demand: "bring me the head of John the Baptist". Later, Salome was the subject of an opera by Strauss, and was popularized on stage, screen, and peep show booths in countless incarnations.[10]
Another icon is Margaretha Geertruida Zelle. While working as an exotic dancer, she took the stage name Mata Hari. She was accused of German espionage during World War I and was put to death by a French firing squad. After her death she became the subject of many sensational films and books.
Femmes fatales appear in detective fiction, especially in its 'hard-boiled' sub-genre which largely originated with the crime stories of Dashiell Hammett in the 1920s. At the end of that decade, the French-Canadian villainess Marie de Sabrevois gave a contemporary edge to the otherwise historical novels of Kenneth Roberts set during the American Revolution.
During the era of classic film-noirs of the 1940s and 1950s, the femme fatale flourished in American cinema. The archetypal femme fatale is Phyllis Dietrichson, played by Barbara Stanwyck (who was nominated for the Academy Award for Best Actress for this role) in the 1944 film Double Indemnity. This character is considered one of the best femme fatale roles in film noir history.[31] The character was ranked as the #8 film villain of the first 100 years of American cinema by the American Film Institute in the AFI's 100 Years... 100 Heroes and Villains.[32] In a classical film noir trope, she manipulates a man into killing her husband for financial gain.
Other examples of femme fatale include Brigid O'Shaughnessy, portrayed by Mary Astor, who murders Sam Spade's partner in The Maltese Falcon (1941); manipulative narcissistic daughter Veda (portrayed by Ann Blyth) in Mildred Pierce who exploits her indulgent mother Mildred (portrayed by Joan Crawford) and fatally destroys her mother's remarriage to stepfather Monte Barragon (portrayed by Zachary Scott); Gene Tierney as Ellen Brent Harland in Leave Her to Heaven (1945), and the cabaret singer portrayed by Rita Hayworth in Gilda (1946),[33] narcissistic wives who manipulate their husbands; Ava Gardner in The Killers and Cora (Lana Turner) in The Postman Always Rings Twice, based on novels by Ernest Hemingway and James M. Cain respectively, manipulate men into killing their husbands.[33] In the Hitchcock film The Paradine Case (1947), Alida Valli's character causes the deaths of two men and the near destruction of another. Another frequently cited example is the character Jane played by Lizabeth Scott in Too Late for Tears (1949); during her quest to keep some dirty money from its rightful recipient and her husband, she uses poison, lies, sexual teasing and a gun to keep men wrapped around her finger. Jane Greer remains notable as a murderous femme fatale using her wiles on Robert Mitchum in Out of the Past (1947). In Gun Crazy (1950), the femme fatale lures a man into a life of crime. In Hitchcock's 1940 film and Daphne du Maurier's 1938 novelRebecca, the eponymous femme fatale completely dominates the plot, even though she is already dead and we never see an image of her. Rocky and Bullwinkle's Natasha Fatale, a curvaceous spy, takes her name from the femme fatale stock character. Blonde Ice (1948) features a female serial killer who murders several men.
1980s to the present
The femme fatale is one of the most mesmerizing of sexual personae. She is not a fiction but an extrapolation of biologic realities in women that remain constant.
Femmes fatales appear frequently in comic books. Notable examples include Batman's long-time nemesis Catwoman, who first appeared in comics in 1940, and various adversaries of The Spirit, such as P'Gell.
The term has been used by the media in connection with highly publicised criminal trials, such as the trials of Jodi Arias[36][37] and Amanda Knox.[38]
^Mario Praz, The Romantic Agony, ch. IV, p. 199: La Belle Dame sans Merci (The Beautiful Lady without Mercy). London/New York, 1933–1951–1970 (Oxford University Press).
^Mario Praz (1970) The Romantic Agony. Oxford University Press: 199, 213–216, 222, 250, 258, 259, 272, 277, 282, 377
^"Archived copy". artmagick.com. Archived from the original on 7 February 2010. Retrieved 17 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
^ abAdinolfi, Francesco (2008). Mondo Exotica: Sounds, Visions, Obsessions of the Cocktail Generation. Translated by Pinkus, Karen; Vivrette, Jason. Durham: Duke University Press. p. 24. ISBN9780822341321. OCLC179838406.
^Per the Oxford English Dictionary, vamp is originally English, used first by G. K. Chesterton, but popularized in the American silent film The Vamp, starring Enid Bennett
^Le Roy, Félix (2023-01-31). "" Babylon " : Hollywood et ses fantômes". La Règle du Jeu. Retrieved 2023-04-03. Margot Robbie […] in the role of the incendiary blonde Nellie LaRoy, dancing like Salomé, plays a femme fatale who dreams of seeing her name rise, in letters of fire, at the top of the bill.
Julie Grossman (2020) The Femme Fatale, ISBN9780813598246. A brief history of the femme fatale in cinema and TV.
Toni Bentley (2002) Sisters of Salome, ISBN9780803262416. Salome considered as an archetype of female desire and transgression and as the ultimate femme fatale.
Bram Dijkstra (1986) Idols of Perversity: Fantasies of Feminine Evil in Fin-De-Siecle Culture, ISBN0195056523. Discusses the Femme fatale-stereotype.
Bram Dijkstra (1996) Evil Sisters: The Threat of Female Sexuality in Twentieth-Century Culture, ISBN0805055495.
Elizabeth K. Mix Evil By Design: The Creation and Marketing of the Femme Fatale, ISBN9780252073236. Discusses the origin of the Femme fatale in 19th-century French popular culture.
Mario Praz (1933) The Romantic Agony, ISBN9780192810618. See chapters four, 'La Belle Dame Sans Merci', and five, 'Byzantium'.
Julie Grossman (2009) Rethinking the Femme Fatale in film noir: Ready for her close-up, ISBN9781349313341. Tries to bring about a more nuanced and sympathetic reading of the "femme fatale" in film criticism and popular culture commentary.