Kamm has worked as an ethics consultant for the World Health Organization.[5][6] She is a fellow of the Hastings Center, an independent bioethics research institution in Garrison, New York.[7] She held ACLS, AAUW, and Guggenheim fellowships, and has been a Fellow of the Program in Ethics and the Professions at the Kennedy School, the Center for Human Values at Princeton, and the Center for Advanced Study at Stanford. She is a member of the editorial boards of Philosophy & Public Affairs, Legal Theory, Bioethics, and Utilitas.
(1985). Supererogation and obligation, Journal of Philosophy, 82(3): 118–138.
(1985). Equal treatment and equal chances, Philosophy & Public Affairs, 14(2): 177-194
(1986). Harming, Not Aiding, and Positive Rights, Philosophy & Public Affairs, 15 (1): 3-32.
(1989). Harming Some to Save Others, Philosophical Studies, 57: 251–256.
(1992). Non-consequentialism, the Person as an End-in-Itself, and the Significance of Status, Philosophy & Public Affairs, 21: 381–389.
(1998). Moral Intuitions, Cognitive Psychology and the Harming/Not Aiding Distinction, Ethics, 108(3): 463-488
(1998). Grouping and the Imposition of Loss, Utilitas, 10(3): 292-319
(2000). The Doctrine of Triple Effect and Why A Rational Agent Need Not Intend the Means to His End, Aristotelian Society Supplementary Volume, 74: 41-57
(2005). Aggregation and two moral methods, Utilitas, 17(1): 1-23
(2009). Terrorism and Intending Evil, Philosophy & Public Affairs, 36(2): 157-186
(2010). 'What Is and Is Not Wrong With Enhancement?', in J. Savulescu and N. Bostrom (ads.), Human Enhancement, Oxford University Press
^"I think it fair to say that no one has worked harder to solve the trolley problem than Kamm has. Over the years she has probably examined hundreds of different cases, and she has struggled mightily to produce a principle that matches our intuitions about those cases" Shelly Kagan, cited after Bert I. Huang, review of "The Trolley Problem Mysteries" (2015).
^"The current Miss Marple of trolleyology is Frances Kamm, a Harvard professor. She's the daughter of concentration camp survivors. Perhaps unsurprisingly, she takes morality very seriously. She dedicated one of her books to 'the love of morality'." (dedicatory note in Morality, Mortality, Vol. 2 (1996), "For the love of morality, another way to live; For Mala Schlussel Kamm (1911-1996) dearest mother, remarkable person") —David Edmomds, "Killing the fat man", The Jewish Chronicle, 20 December 2013.
Unger, Peter, Living High and Letting Die Oxford University Press, 1996. (Unger argues that the intuitions [considered case judgments] on which Kamm relies in her work are, in fact, unreliable. Kamm responds in Intricate Ethics.)
Kahneman, Daniel, 'Can We Trust Our Intuitions?' in Alex Voorhoeve Conversations on Ethics. Oxford University Press, 2009. ISBN978-0-19-921537-9 (Kahneman argues that Kamm's case-based method does not give us access to the reasons we have for making intuitive judgments.)