Francesco Chiericati, also written Chieregati or Chieregato (1479, Vicenza – 6 December 1539, Bologna), was a papal nuncio and bishop, member of the house of Chiericati from Vicenza.
Diet of Nuremberg, War against Turks, Magellan's expedition
The personal instruction, issued probably on the same date, and read to the Diet by Chieregati, is one of the most important documents for the early history of the Protestant Reformation. In it Pope Adrian confesses that the sins of ecclesiastics were the chief cause of the tribulations of the Church, and that in the Roman Curia itself, both head and members, popes and prelates, had been guilty of abuses.[1] The reply of the Diet was discouraging; the princes and representatives avoided an answer to the pope's requests, proposed the celebration of a general council in some German city, and renewed in the earlier antipapal complaints of the Germans, the famous Centum gravamina teutonicae nationis; Pastor adds[2] that the failure of Chieregati was in large measure owing to the great German prelates who were by no means ready to repeat the confession of the pope. The latter has often been blamed for his frankness,[3] but Pastor[4] defends him, saying that his admissions were necessary.
Chieregati was the patron of Antonio Pigafetta, who accompanied the expedition of Ferdinand Magellan. Pigafetta sent his journal of the expedition, and the voyage round the world completed by its only surviving ship, the Victoria, to Chieregati while he was at the Diet. Chieregati made it available to Diet attendees.[5] An account of the expedition, with a globe illustrating the voyage, was also sent by Emperor Charles V to his brother Archduke Ferdinand of Austria, who was presiding at the Diet. The account that was probably taken down by Maximilianus Transylvanus, and the globe a copy of the one made by him. The globe was displayed to the attendees. Chieregati, having examined the globe, described the Victoria’s itinerary to his patron, Isabella d’Este Gonzaga, Marchesa of Mantua.[6] Chieregati also sent Transylvanus' account to Francesco Minizio Calvo in Rome, who had it published in November 1523.[7]
Notes
^For the text of the Instruction see Odorico Raynaldi, Annales Ecclesiastici (Louvain, 1781), II, 144ff; Francesco Sforza Pallavicino, Storia del Concilio di Trento (Rome, 1656), I (2), 4-6; especially Wrede, "Deutsche Reichstagskten" (Munich, 1893), III, 391; see below, Pastor, and Hergenröther-Kirsch.
^Chieregati to Isabella d’Este Gonzaga, Nuremberg, 26 December 1522, Archivio di Stato di Mantova, Archivio Gonzaga, b. 523, c. 152; quoted in Guglielmo Berchet, Carteggi diplomatici, Reale Commissione colombiana pel Quarto Centenario dalla Scoperta dell' America, Fonti italiane per la Storia della Scoperta del Nuovo Mondo, Raccolta di Documenti e Studi, Roma, 1892, Parte III, vol. I, p.175, doc.x.
^Chieregati to Isabella d’Este Gonzaga, Nuremberg, 10 January 1523, Guglielmo Berchet, Carteggi Diplomatici, Reale Commissione Colombiana pel Quarto Centenario dalla Scoperta dell' America, Fonti italiane per la Storia della Scoperta del Nuovo Mondo, Raccolta di Documenti e Studi, Roma, 1892, Parte III, vol. I, p.176, no.xi.
^Maximiliani Transyluani Caefaris a secretis Epistola, de admirabili & novissima Hispanorum in orientem navigatione, qua variæ, & nulli prius accessæ regiones inventæ sunt, cum ipsis etiam Moluccis insulis beatissimis, optimo aromatum genere refertis, Roma, 1523.[1]
