Karel Dežman, also known as Dragotin Dežman and Karl Deschmann (3 January 1821 – 11 March 1889), was a Carniolanliberal politician and natural scientist. He was one of the most prominent personalities of the political, cultural, and scientific developments in the 19th-century Duchy of Carniola.[1] He is considered one of the fathers of modern archeology in what is today Slovenia.[2] He also made important contributions in botany, zoology, mineralogy, geology and mineralogy.[3] He was the first director of the Provincial Museum of Carniola, now the National Museum of Slovenia.[4] Due to his switch from Sloveneliberal nationalism to Austrian centralism and pro-German cultural stances,[5] he became a symbol of national renegadism.[1]
After finishing high school in Ljubljana and Salzburg in 1839, he enrolled in the University of Vienna, where he studied medicine and law. In Vienna, he soon came under the influence of Slovene romantic nationalists, and became part of the Slovene radical youth. Among others, he participated in the public funeral of the Polish exile patriotEmil Korytko in Ljubljana, and was chosen to carry his coffin.
In 1849, he returned to Ljubljana. Initially, he taught at the local state secondary school. In 1852, he was appointed director of the Carniolan Provincial Museum. He continued to be active in the Slovene national movement, working with figures such as Janez Bleiweis and Franz Miklosich. Among other things, he wrote a bibliography of the poet Valentin Vodnik, and compiled the natural science terminology for Maks Pleteršnik's Slovene–German dictionary. As an author of articles supporting progressive and national liberal ideals, he influenced many young Slovene political activists, such as Fran Erjavec and Fran Levec.
Political evolution
Dežman began his political career in the Slovene National Movement, but in the mid-1850s, he became alienated from it, disenchanted with the conservatism and pragmatism of its leaders Janez Bleiweis and of Lovro Toman. Nevertheless, he was elected as a Slovene nationalist MP at the Austrian Parliament in 1861. He however did not join the Slovene national caucus, but joined the Bohemianfederalists. He supported the peaceful coexistence of Slovene and German culture in the Slovene Lands. In 1862, Dežman's break with the Slovene national movement became manifest when he published a brochure entitled 'The German Culture in Carniola' (Das Deutschtum in Krain), in which he argued it is the duty of German culture to civilize and bring economic and political progress to Carniola, without Germanizing it.
Dežman himself turned to more rigid and anti-Slovene positions in the late 1860s and early 1870s, accusing the Slovene nationalists of pan-Slavism, opposing the establishing of a Slovene language university, and the equality of Slovene in public administration. Dežman's political evolution provoked fierce reactions in the Slovene public. The writer Janez Trdina compared him to Judas Iscariot.[3] The Slovene press used his name as a synonym for national renegades.[1][6]
Between 1871 and 1874, he served as mayor of Ljubljana. In 1873, he was re-elected to the Austrian Parliament on the list of the centralist liberal Austrian Constitutional Party (Verfassungspartei). After the death of Count Anton Alexander von Auersperg, Dežman became the undisputed leader of the Constitutionalist Party in Carniola, and tried unsuccessfully to prevent its demise by attempting to forge an alliance with the national progressivist Young Slovene party.
Dežman was also interested in ethnology. In 1868, he was the first one to publish the legend of the Goldhorn, which he heard in one of his expeditions to the Julian Alps.
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