In the Western classical music tradition, Lied (/liːd,liːt/LEED, LEET, German:[liːt]ⓘ; pl. Lieder/ˈliːdər/LEE-dər, German:[ˈliːdɐ]ⓘ; lit.'song')[1][2][3] is a term for setting poetry to classical music to create a piece of polyphonic music.[4] The term is used for any kind of song in contemporary German and Dutch, but among English and French speakers, lied is often used interchangeably with "art song" to encompass works that the tradition has inspired in other languages as well. The poems that have been made into lieder often center on pastoral themes or themes of romantic love.[5]
For German speakers, the term "Lied" has a long history ranging from twelfth-century troubadour songs (Minnesang) via folk songs (Volkslieder) and church hymns (Kirchenlieder) to twentieth-century workers' songs (Arbeiterlieder) or protest songs (Kabarettlieder, Protestlieder).[citation needed]
The German word Lied for "song" (cognate with the English dialectal leed) first came into general use in German during the early fifteenth century, largely displacing the earlier word gesang.
Late Middle Ages or Early Renaissance
The poet and composer Oswald von Wolkenstein is sometimes claimed to be the creator of the lied because of his innovations in combining words and music.[7] The late-fourteenth-century composer known as the Monk of Salzburg wrote six two-part lieder which are older still, but Oswald's songs (about half of which actually borrow their music from other composers) far surpass the Monk of Salzburg in both number (about 120 lieder) and quality.[4]
From the 15th century come three large song collections compiled in Germany: the Lochamer Liederbuch, the Schedelsches Liederbuch, and the Glogauer Liederbuch.[8]
Renaissance
The scholar Konrad Celtis (1459–1508), the Arch-Humanist of German Renaissance, taught his students to compose Latin poems using the metric patterns following the model of the Horatian odes. These poems were subsequently "set to simple, four-part music, incorporate the shifting accenmal patterns of the French vers mesurée". The composers of this style included Heinrich Finck, Paul Hofhaimer, and Ludwig Senfl. The style also became imbued into the new German humanist dramas, thus contributing to the development of Protestant hymnody. The style is present in the earliest German secular polyphony collections such as Johann Ott's Mehrstimmiges Deutsches Liederbuch (1534) and Georg Forster'sFrische teutsche Liedlein (about 1540 onwards). According to Chester Lee Alwes, Heinrich Isaac's popular song Innsbruck, ich muss dich lassen "became the gold standard of the Lied genre".[9]
The great age of German song came in the nineteenth century. With the flowering of German literature, German-speaking composers found more inspiration in poetry.[citation needed]
Schubert found a new balance between words and music, a new expression of the sense of the words in and through the music. He wrote over 600 songs, some of them in sequences or song cycles that convey a journey of the soul, not the body.
^Orrey, Leslie; Warrack, John (2002). "Lied". In Latham, Alison (ed.). The Oxford Companion to Music. Oxford and New York: Oxford University Press. ISBN978-0-19-866212-9.
^Arnold, Devis (1984). The New Oxford Companion to Music. Oxford University Press. p. 1065. ISBN0-19-311316-3.
^Deaville, James (2004). "A Multitude of Voices: The Lied at Mid Century". In Parsons, James (ed.). The Cambridge Companion to the Lied. Cambridge and New York: Cambridge University Press. p. 143. ISBN978-0-521-80471-4.
^Thyme, Jürgen (2005). "Schubert's Strategies in Setting Free Verse". In Lodato, Suzanne M.; Urrows, David Francis (eds.). Word and Music Studies: Essays on Music and the Spoken Word and on Surveying the Field: Essays from the Fourth International Conference in Word and Music Studies, Berlin, 2003. Amsterdam and New York: Editions Rodopi. p. 90. ISBN978-90-420-1897-6.
^Gramit, David (2004). "The Circulation of the Lied: The Double Life of an Art Form". In Parsons, James (ed.). The Cambridge Companion to the Lied. Cambridge and New York: Cambridge University Press. p. 311. ISBN978-0-521-80471-4.