"If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them."[8]
Although the Hebrew Bible contains numerous references to rape, this was mostly unrecognized by commentators until the 20th century. It was not until the late 1970s, with the emergence of the anti-rape movement due to second-wave feminism, that feminist scholars reanalyzed Biblical scenarios in terms of sexual violence.[11] Hebrew contains several verbs that can refer to rape, making interpretation difficult.[11]
Two different words for prostitute occur in the Hebrew Bible, zonah (זונה) and kedeshah (קדשה). This led to the belief that kedeshah were not ordinary prostitutes, but sacred harlots who worked in fertility temples.[15]
Tamar (Genesis) traded sex with her father-in-law Judah for ownership of a goat. Her motive was fulfilling what she saw as her family duty, namely producing offspring for Judah.[16]
"And David sent and enquired after the woman. And one said, 'Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?' 4 And David sent messengers, and took her, and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. 5 And the woman conceived, and sent and told David, and said, 'I am with child."
^Patton, Michael S. (June 1985). "Masturbation from Judaism to Victorianism". Journal of Religion and Health. 24 (2). Springer Netherlands: 133–146. doi:10.1007/BF01532257. ISSN0022-4197. PMID24306073. S2CID39066052. Social change in attitudes toward masturbation has occurred at the professional level only since 1960 and at the popular level since 1970. [133] ... onanism and masturbation erroneously became synonymous... [134] ... there is no legislation in the Bible pertaining to masturbation. [135]