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Ochieng, L., Chai, F. (2014) The Olusuba Noun Class System. International Journal of Language and Linguistics. Vol. 2, No. 5, pp. 295-300. Mattah, N., Folger, S. (1997) Ancestral Spirits in Suba Life. In Insights in African Ehtnography: Occasional Papers From Ethno-Info No.2. pp. 53-78. Obiero, O.J. (2008) Evaluating language revitalization in Kenya: the contradictory face and place of the local community factor. Nordic Journal of African Studies. pp. 247-268. Shetler, J. (2010) Historical memory as a foundation for peace: Network formation and ethnic identity in North Mara, Tanzania. Journal of Peace Research. Vol. 47, No. 5, pp. 639-650 Odak, O. (1995) Inter-ethnic in Bantu-Nilotic ethnic boundaries of western Kenya. Zeitschrift fur Ethnologie. pp. 227-240 Kenny, M (1977) The Relation of Oral History to Social Structure in South Nyanza, Kenya. Journal of the International African Institute. Vol. 47, No 3, pp. 276-288. Obiero, O.J. (2010) A case of a mother tongue and another mother tongue in school: Efforts at revitalization of Olusuba language of Kenya. Journal of Third World Studies. Vol. 27, No. 2, pp. 267-291. Shipton, P. (2009) Luo and Others: Migration, Settlement, Ethnicity. Mortgaging the Ancestors. pp. 59-73 Weinreb, A., Sana, M. (2009) The Effects of Questionnaire Translation on Demographic Data and Analysis. Population Research and Policy Review. Vol. 28, No. 4, pp. 429-454 Okumu, O. (2016) The concept of intangible cultural heritage in Kenya. Conservation of Natural and Cultural Heritage in Kenya. pp. 45-58.  Suba at Ethnologue (18th ed., 2015)

Your lead section is very informative and impartial! I would suggest that you expand on what a Bantu language is, what Atlantic-Congo is, and what polytheistic means in addition to your hyperlinks. Also, you have a lot of sentences with conjunctions that I feel could be separated into individual sentences or linked with a simple semicolon. — Preceding unsigned comment added by Ashhhmartinelli47 (talk • contribs) 00:59, 28 March 2017 (UTC)Reply