Bhagirath Prasad Tripathi (15 July 1935 – 11 May 2022),[1] better known as Vagish Shastri, was an Indian Sanskrit grammarian, linguist, tantra and yogi. In 2018, Government of India awarded him the fourth highest civilian awardPadma Shri for his work in the field of literature and education.[2][3]
Life and career
Shastri was born in Khurai city, in Madhya Pradesh in 1934. His primary education was in Khurai, followed by his education in Vrindavan and Benaras. He started his teaching career as a lecturer of Sanskrit at Tikmani Sanskrit College, Varanasi in 1959 and soon he became the Director and Professor of the Research Institute at Sampurnanand Sanskrit University, Varanasi in the year 1970.[4] He served this academic post for about three decades. He received his master's degree Vyākaraņa Āchārya (1959); Ph.D. Vidyāvāridhi in Grammar and Historical Linguistics (1964), German Diploma (1966) and D.Litt. Vāchaspati (1969) from Sampurnanand Sanskrit University.
Contributions
Shastri started writing essays at the age of 19. His more than 200 essays and research papers were published in different journals, nationally and internationally. He served as secretary president of one section in the fifth World Sanskrit conference, chief editor of many series such as Sarasvati Bhavana Granthamala and h edited more than 300 manuscripts which were in the form of books. He was also the chief editor of the Sanskrit journal Sarasvati Susama. He wrote books on a variety of topics, including grammatical and philological research, drama, history, poetry, satire, historical research, and metaphysics.
Whitney's principal target in accusing Pāṇini and Pāṇiniyas of unreliability was the Dhatupatha. He set forth his views that of nearly 2000 roots of Dhatupatha published by Westergaard and Bohtlingk more than half of these are not attested in literature. The most ambitious work in the direction noted is Pāniniya Dhātupātha Samikşhā (1965) wherein the author gives an alphabetically arranged catalogue of roots found in different Dhatupathas together with attestation – verbal and nominal forms – in Sanskrit, Pali, Apabhramsa and other Prakrits. BPT Vagish Shastri's professed aim is to refute Whitney's Claim.[6][7][8]
The radio drama Krişakānām Nāgpāshah is a symbolic play with the tone and tenor of patriotism which aims at common harmony, pride in one's own nation, and sacrifice for one's motherland which is highly relevant. This is a creative work from the vibrant pen of BPT Vagish Shastri.[9]
Anusandhana Paddhatih, Sampurnanand Sanskrit University, 1969 (Presently this book is being translated into Telugu, by Sanskrit Department, Waltair University[10])
Bundelkhand Ki Prachinata (Antiquity of (Bundelkand), Self Publication, 1965.
He refused the claim of archaeologist Alexander Cunningham who suggested native place of Bundelas in Maharashtra. This book describes an etymological identification of the mysterious 'pulindas' mentioned in later Vedic, Epic, pauranika and inscriptional literature.
Gypsy Bhasha : An historical and grammatical study, Yogic Voice Consciousness Institute, Varanasi, 1986.
Mahakunmbh evam Sangama Snanana : Ek Vaijnanika Vivechana, Yogic Voice Consciousness Institute, Varanasi, 1988.
Nadiya Ek Ghat Bahutere, Yogic Voice Consciousness Institute, Varanasi, 2001.
Autobiography of the Vagyogi, Yogic Voice Consciousness Institute, Varanasi, 2003.
Migration of Aryans from India, Yogic Voice Consciousness Institute, Varanasi, 2007.
Parachetana ki Yatra (Journey to Superconsciousness), Yogic Voice Consciousness Institute, Varanasi, 2000. He trained more than 1000 students from all over the world in Kundalini Meditation, Tantra, Yoga and Philosophy.[13]
Shakti, Shiva and Yoga, Yogic Voice Consciousness Institute, Varanasi, 2000.
Yogachudamani Upanishad, Yogic Voice Consciousness Institute, Varanasi, 2004.
Samvit Prakasha (Vaishnav Tantra), Yogic Voice Consciousness Institute, Varanasi, 2006
Trayambakam Yajamahe, Yogic Voice Consciousness Institute, Varanasi, 2006.
New Sanskrit grammar
Shastri has published three books on his invented Sanskrit Grammar "Vagyoga Technique".
Sanskrit Sikahne ki Saral aur Vaijnanika Vidhi, Yogic Voice Consciousness Institute, Varanasi, 1990.
Rakshnadyastadasharthakah: Root Av, All India Oriental Conference, Vol. XXVII, Kurukshetra University, 1975
The Science of Abbreviation in Ancient India, Third World Sanskrit Conference, Paris, 1977.
Some Pāṇinian roots used only in Persian and European languages, V world Sanskrit Conference, Weimar, 1979.
Padma Purana and Raghuvamsa, Ganganath Jha Research Journal, Vol. XXXViii, January 1982, Allahabad.
Supervision
Being Director, Research Institute, Sampurnanand Sanskrit University he has guided 53 students for PhD and 6 students for D.Litt. degree in different subjects.
Dr. Vagish Shastri has invented a unique technique of teaching Sanskrit grammar called 'Vagyoga'.[15] This is a mnemonic method to enter in the soul of words, it is based upon natural law, which does not require learning by heart any sutras.[16] This is a mathematical way of learning Sanskrit grammar.[17] Many scholars from all over the world learned Sanskrit in very short time and they made translation of Sanskrit texts in their own language and many of them appointed professors.[18]
Taught pronunciation to Madonna
Pop singer Madonna sang Yoga Taravali; Dr. Vagish Shastri found mistakes in her singing.[19][20] Madonna came in touch with Dr. Shastri through BBC radio and learned pronunciation.[21]
^George Cardona, Recent research in Pāṇinian Studies, Motilal Banarsidass, Delhi, 1999.
^Sanskrit Vangmay ka Brihad Itihas, Vol. II (Eds) Baldev Upadhayay, O.P. Pandey, U.P. Sanskrit Academy, Lucknow, 1997
^Vastoshpati Shastri, John Hall, Susane Trubel, Vagyoga: Kundalini Meditation, Yogic Voice Consciousness Institute, Varanasi, 2003.
^Sanskrit Vangmay ka Brihad Itihas (Vyakarna), Vol VII (Ed) Baldev Upadhyay, Jagannath Pathak, U.P. Sanskrit Academy, Lucknow, 2000.
^Sanskrit without tears, Life positive, Vol. 4, No.3, June 1993, p.17
^Fr. Sadanand D'souza, Miraculous vagyoga mnemonic method of learning Sanskrit based on Para Vidya, Mystic India, Occult foundation, Vol. 2, No.3, March 1996, p.125-127