The Viceroyalty of Peru (Spanish: Virreinato del Perú), officially known as the Kingdom of Peru (Spanish: Reino del Perú), was a Spanish imperial provincial administrative district, created in 1542, that originally contained modern-day Peru and most of the Spanish Empire in South America, governed from the capital of Lima. Along with the Viceroyalty of New Spain, Peru was one of two Spanish viceroyalties in the Americas from the sixteenth to the eighteenth centuries.
The Spanish did not resist the Portuguese expansion of Brazil across the meridian established by the Treaty of Tordesillas. The treaty was rendered meaningless between 1580 and 1640 while Spain controlled Portugal. The creation during the 18th century of the Viceroyalties of New Granada and Río de la Plata (at the expense of Peru's territory) reduced the importance of Lima and shifted the lucrative Andean trade to Buenos Aires, while the fall of the mining and textile production accelerated the progressive decay of the Viceroyalty of Peru. Eventually, the viceroyalty would dissolve, as with much of the Spanish Empire, when challenged by national independence movements at the beginning of the nineteenth century. These movements led to the formation of the modern-day country of Peru, as well as Chile, Colombia, Panama, Ecuador, Bolivia, Paraguay, Uruguay, and Argentina, the territories that at one point or another had constituted the Viceroyalty of Peru.
In 1542, the Spanish organized the existing governorates into the Viceroyalty of New Castile, which shortly afterward would be called the Viceroyalty of Peru, in order to properly control and govern Spanish South America.
In 1544, Holy Roman EmperorCharles V (King Charles I of Spain) named Blasco Núñez Vela Peru's first viceroy. From September 2, 1564, to November 26, 1569, Lope García de Castro, a Spanish colonial administrator who constituted the first Audiencia in Spanish South America, served as the interim viceroy of Peru.
Although established, the viceroyalty was not properly organized until the arrival of Viceroy Francisco Álvarez de Toledo, who made an extensive tour of inspection of the region. Francisco de Toledo, "one of the great administrators of human times,"[6] established the Inquisition in the viceroyalty and promulgated laws that applied to Indians and Spanish alike, breaking the power of the encomenderos and reducing the old system of mita (the Incan system of mandatory labor tribute). He improved the defensibility of the viceroyalty with fortifications, bridges, and la Armada del Mar del Sur (the Southern Fleet) against pirates. He ended the indigenous Neo-Inca State in Vilcabamba, executing the Inca Túpac Amaru, and promoted economic development from the commercial monopoly and mineral extraction, mainly from silver mines in Potosí.
The Amazon Basin and some large adjoining regions had been considered Spanish territory since the Treaty of Tordesillas and explorations such as that by Francisco de Orellana, but Portugal fell under Spanish control between 1580 and 1640. During this time, Portuguese territories in Brazil were controlled by the Spanish crown, which did object to the spread of Portuguese settlement into parts of the Amazon Basin that the treaty had awarded to Spain. Still, Luis Jerónimo de Cabrera, 4th Count of Chinchón sent out a third expedition to explore the Amazon River, under Cristóbal de Acuña; this was part of the return leg of the expedition of Pedro Teixeira.
Location of the most important Jesuit Reductions, with present political divisions
The first Jesuit reduction to Christianize the indigenous population was founded in 1609, but some areas occupied by Brazilians as bandeirantes gradually extended their activities through much of the basin and adjoining Mato Grosso in the 17th and 18th centuries. These groups had the advantage of remote geography and river access from the mouth of the Amazon, which was in Portuguese territory. Meanwhile, the Spanish were barred by their laws from enslaving indigenous people, leaving them without a commercial interest deep in the interior of the basin.[note 1]
A famous attack upon a Spanish mission in 1628 resulted in the enslavement of 60,000 indigenous people.[note 2] In fact, as time passed, they were used as a self-funding occupation force by the Portuguese authorities in what was effectively a low-level war of territorial conquest.
In 1617, viceroy Francisco de Borja y Aragón divided the government of Río de la Plata in two, Buenos Aires and Paraguay, both dependencies of the Viceroyalty of Peru. He established the Tribunal del Consulado, a court and administrative body for commercial affairs in the viceroyalty. Diego Fernández de Córdoba, Marquis of Guadalcázar, reformed the fiscal system and stopped the interfamily rivalry that was bloodying the domain.
Other viceroys, such as Fernando Torres, Fernández de Cabrera, and Fernández Córdoba expanded the royal navy and fortified the ports to resist foreign incursions, such as those led by privateerThomas Cavendish. Fernández de Cabrera also suppressed an insurrection of the Uru and Mapuche Indians.[citation needed]
The last Spanish Habsburgs (1643–1713)
Colonized area in its maximum extension ca 1650 (dark green) and the Viceroyalty in 1816 (dark brown)The Plaza Mayor and the Cathedral of Lima
Viceroys had to protect the Pacific coast from French contraband and English and Dutch pirates and privateers. They expanded the naval forces, fortified the ports of Valdivia, Valparaíso, Arica and Callao and constructed city walls in Lima (1686) and Trujillo (1685–1687). Nevertheless, the famous Welsh privateer Henry Morgan took Chagres and captured and sacked the city of Panama in the early part of 1670. Also Peruvian forces repelled the attacks by Edward David (1684 and 1686), Charles Wager and Thomas Colb (1708). The Peace of Utrecht allowed the British to send ships and merchandise to the fair at Portobello.
In this period, revolts were common. Around 1656, Pedro Bohórquez crowned himself Inca (emperor) of the Calchaquí Indians, inciting the indigenous population to revolt. From 1665 until 1668, the rich mineowners José and Gaspar Salcedo revolted against the colonial government. The clergy were opposed to the nomination of prelates from Spain. Viceroy Diego Ladrón de Guevara had to take measures against an uprising of slaves at the hacienda of Huachipa de Lima. There were terrible earthquakes (1655, 1687) and epidemics, too.
The Churches of Los Desamparados (1672), La Buena Muerte and the convent of Mínimos de San Francisco de Paula were finished and opened. The Hospital of Espiritu Santo in Lima and San Bartolomé hospital were built.
In The Distrest Poet, William Hogarth's portrait of a Grub Street poet starving to death, there is on the wall behind him a placard entitled "A view of the Gold Mines of Peru", reflecting the common perception of Spanish Peru as being an economically welcoming place for immigrants.
Several viceroys had scientific, political and economic impact on the Viceroyalty. Manuel de Amat y Juniet organized an expedition to Tahiti. Viceroy Teodoro de Croix also decentralized the government through the creation of eight intendencias in the area of the Audiencia of Lima, and two in the Captaincy General of Chile. Francisco Gil de Taboada reincorporated the region of Puno into the Viceroyalty of Peru. José de Armendáriz stimulated the production of silver and took steps against fraud, corruption and smuggling. Amat y Juniet established the first Regulation of Commerce and Organization of Customs rules, which led to the building of the customshouse in Callao.[8] Teodoro de Croix collaborated in the creation of the Junta Superior de Comercio and the Tribunal de Minería (1786).
An earthquake demolished Lima and Callao, in 1746. Viceroy Amat y Juniet constructed various public works in Lima, including the first bull ring. Manuel de Guirior also improved the medical care at ten hospitals in Lima and established a foundling home.
War between Spain and Britain again broke out (the War of Jenkins' Ear, 1739–1748). Amat y Juniet constructed the fortress of Real Felipe in Callao in 1774.
Nevertheless, throughout this period, rebellions by Native Peruvians were not entirely suppressed. In the eighteenth century alone, there were fourteen large uprisings, the most important of which were that of Juan Santos Atahualpa in 1742, and the Sierra Uprising of Túpac Amaru II in 1780. The Comunero Revolt broke out in Paraguay from 1721 to 1732). In 1767, the Jesuits were expelled from the colony.
Viceroy José Fernando de Abascal y Sousa promoted educational reforms, reorganized the army, and stamped out local rebellions. During his administration, the Inquisition of Lima was temporarily abolished as a result of the reforms taken by the Cortes in Spain.
When the wars of independence broke out in 1810, Peru was the center of Royalist reaction. Abascal reincorporated the provinces of Córdoba, Potosí, La Paz, Charcas, Rancagua and Quito into the Viceroyalty of Peru. The Royal Army of Peru during 14 years defeated the patriots armies of Argentinians and Chileans, turning Peru into the last royal bastion in South America.
On September 8, 1820, the Expedición Libertadora of Peru, organized mainly by the Chilean government with the objective of executing previous plans laid out by Argentine libertadorJosé de San Martín,[9] landed on the beach at Paracas Bay near the city of Pisco, with the land army under the command of José de San Martín and the navy under the command of Thomas Cochrane. After Cochrane's navy defeated the Spanish navy on the Peruvian coasts, the expedition secured the surrender of Callao.[citation needed] After fruitless negotiations with the viceroy, the expedition occupied the Peruvian capital of Lima on July 21, 1821. The independence of Peru was proclaimed on July 28, 1821. Viceroy José de la Serna e Hinojosa, still in command of a sizable military force, retired to Jauja, and later to Cusco.
On July 26, 1822, San Martín and Simón Bolívar met in Guayaquil to define a strategy for the liberation of the rest of Peru. The meeting was secret, and exactly what occurred is not known. However, afterwards San Martín returned to Argentina while Bolívar prepared to launch an offensive against the remaining royalist forces in Peru and Upper Peru (modern-day Bolivia). In September 1823 Bolívar arrived in Lima with Antonio José de Sucre to plan the offensive.
In February 1824 the royalists briefly regained control of Lima. Olañeta's Rebellion started by surprise and the entire royalist army of Upper Peru (today's Bolivia) revolted, led by the royalist commander Pedro Antonio Olañeta against José de la Serna, the liberal viceroy of Peru. This broke the royal army and started a civil war in Upper Peru. Having regrouped in Trujillo, Bolívar in June led his rebel forces South to confront the Spanish under Field MarshalJosé de Canterac. The two armies met on the plains of Junín on August 6, 1824, and the Peruvians were victorious in a battle fought entirely without firearms. The Spanish troops subsequently evacuated Lima for a second time.
As a result of a decree of the Congress of Gran Colombia, Bolívar turned over command of the rebel troops to Sucre on October 7, 1824.
At this point, royalist control was reduced to Cusco in the south-central highlands. The viceroy launched a counter-offensive over Ayacucho, and on 9 December 1824. The Battle of Ayacucho (also known as the Battle of La Quinua), took place between royalist Spanish and nationalist (republican) troops at Pampa de La Quinua, a few kilometers away from Ayacucho, near the town of Quinua. This battle, led by Bolívar's lieutenant Antonio José de Sucre, sealed the independence of Peru and South America. During this battle, the losing Spanish army sustained 2,000 dead and wounded and lost 3,000 prisoners, with the remainder of the army entirely dispersed. During the battle, Viceroy Serna was wounded and taken prisoner, where he signed the final capitulation whereby the Spaniards agreed to leave Peru. Serna was released soon afterwards and sailed for Europe.
Spain made futile attempts to retain its former territories, such as at the Siege of Callao (1826), but after death of King Ferdinand VII of Spain in 1836, the government of Spain renounced its territorial and sovereignty claims over all of continental America. In 1867, Spain signed a peace treaty with Peru and in 1879 it signed a treaty recognizing Peru's independence.
Politics
Charles I, King of Spain and the Indies. The Viceroyalty of Peru was founded under his reign.
The town of Lima, founded by Pizarro on January 18, 1535, as the "Ciudad de los Reyes" (City of the Kings/Magi), became the seat of the new viceroyalty. As the seat of a viceroy, who had oversight over all of Spanish South America except for Portuguese-dominated Brazil, Lima grew into a powerful city. During the 16th, 17th and most of the 18th centuries, all of the colonial wealth of South America created by the silver mines passed through Lima on its way to the Isthmus of Panama and from there to Seville, Spain. The rest of the viceroyalty dependent upon Lima in administrative matters, in a pattern that persists until today in Peru. By the start of the 18th century, Lima had become a distinguished and aristocratic colonial capital, seat of the 250-year-old Royal and Pontifical University of San Marcos and the chief Spanish stronghold in the Americas.
The audiencia subdivisions of the Viceroyalty of Peru c. 1650, as numbered in the article.[note 3]
At ground level during the first century, Spanish encomenderos depended on local chieftains (curacas) to gain access to the Indian population's tribute labor, even the most remote settlements, and therefore, many encomenderos developed reciprocal, if still hierarchical, relationships with the curacas.[10] By the end of the 16th century the quasi-private encomienda had been replaced by the repartimiento system (known in Peru by the Quechua term, mita), which was controlled by local crown officials.
Politically the viceroyalty was further divided into audiencias, which were primarily superior tribunals, but which also had administrative and legislative functions. Each of these was responsible to the Viceroy of Peru in administrative matters (though not in judicial ones). Audiencias further incorporated the older, smaller divisions known as "governorships" (gobernaciones, roughly provinces) headed by a governor. (See, Adelantado.) Provinces which were under military threat were grouped into captaincies general, such as the Captaincy General of Chile (established in 1541 and established as a Bourbon captaincy general in 1789), and which were joint military and political commands with a certain level of autonomy. (The viceroy was captain-general of the provinces which remained directly under his command).
At the local level there were hundreds of districts, in both Indian and Spanish areas, which were headed by either a corregidor (also known as an alcalde mayor) or a cabildo (town council), both of which had judicial and administrative powers. In the late 18th century the Bourbon dynasty began phasing out the corregidores and introduced intendants, whose broad fiscal powers cut into the authority of the viceroys, governors and cabildos. (See Bourbon Reforms.)
The economy of the viceroyalty of Peru largely depended on the export of silver.[14] The huge amounts of silver exported from the viceroyalty of Peru and Mexico deeply affected Europe, where some scholars believe it caused the so-called price revolution.[15] Silver mining was carried out using contract and free wage labourers,[16] as well as the mita system of unfree labour,[15] a system inherited from pre-Hispanic times. Silver production peaked in 1610.[15]
Once the Viceroyalty of Peru was established, gold and silver from the Andes enriched the conquerors, and the viceroyalty became the principal source of Spanish wealth and power in South America. The first coins minted for Peru (and indeed for South America) appeared between 1568 and 1570. Viceroy Manuel de Oms y de Santa Pau sent back an enormous sum of money (1,600,000 pesos) to the king to cover some of the costs of the War of the Spanish Succession. This was possible in part because of the discovery of the mines in Caraboya.[citation needed]
While most of the silver from the viceroyalty ended up in Europe some circulated within South America. Indeed, the Real Situado was an annual payment of silver from the viceroyalty to finance the permanent Spanish army in Chile that which fought a prolonged conflict known as Arauco War.[17] The Spanish in turn traded part of this silver with Mapuches giving origin to a tradition of Mapuche silverwork.[18] Another issue that burdened the finances of the viceroyalty was the maintenance of the Valdivian Fort System built in response to the Dutch expedition to Valdivia in 1643.[19]
Beginning in 1633 the Spanish crown allowed for the purchase of high-ranking offices, which led to an increase of power of the local elites and a dimishing efficiency in administration given that local officials were less skilled compared with those fro Spain appointed by the crown. This was also a source of increased corruption in the viceroyalty.[20]
Demographics
The social classes in the Viceroyalty of Peru: Pink and fuchsia colors represented the lowest demographic class – the slaves were at the lowest level, above which were poor Spaniards, native people, mestizos, free dark-skinned people and the castas; yellow color were the middle social class – traders, noble natives, corregidors; and green color of the pyramid was the upper class – the oidors and Tribunal del Consulado's traders.
A census taken by the last Quipucamayoc indicated that there were 12 million inhabitants of Inca Peru; 45 years later, under viceroy Toledo, the census figures amounted to only 1,100,000 Indians. While the attrition was not an organized attempt at genocide, the results were similar, largely resulting from smallpox and other Eurasian diseases to which the natives had no immunity. Inca cities were given Spanish Christian names and rebuilt as Spanish towns, each centered around a plaza with a church or cathedral facing an official residence. A few Inca cities like Cusco retained native masonry for the foundations of their walls. Other Inca sites, like Huanuco Viejo, were abandoned for cities at lower altitudes more hospitable to the Spanish.
Viceroy José de Armendáriz reestablished the system whereby Inca nobles who could prove their ancestry were recognized as hijosdalgos of Castile. This led to a frenzy on the part of the Indigenous nobility to legitimate their status.
In the 1790s, Viceroy Francisco Gil de Taboada ordered the first official census of the population.
The last cargo of black slaves in Peru was landed in 1806. At that time, an adult male slave sold for 600 pesos.
Culture
Pin (Tupu), 18th century., Brooklyn Museum, Peru's indigenous elite used visual traditions to negotiate power and privilege through self-representation. High-ranking Andean women wore untailored dresses called anacus throughout the colonial period, typically topped with a lliclla, a mantle or shawl worn across the shoulders, and secured with one or more tupus, metal pins with large, often elaborately worked, ornamental heads
On the death of the Peruvian astronomer Doctor Francisco Ruiz Lozano, Viceroy Melchor Liñán y Cisneros (with the approval of the Crown) gave mathematics a permanent position in the University of San Marcos. Mathematics was attached to the chair of cosmography. Doctor Juan Ramón Koening, a Belgian by birth, was named to the chair.[1]. Viceroy Manuel de Guirior created two new chairs at the university.
Francisco de Borja y Aragón also founded, in Cusco, the Colegio del Príncipe for sons of the Indigenous nobility and the Colegio de San Francisco for sons of the conquistadors. Manuel de Amat y Juniet founded the Royal College of San Carlos.
The first books printed in Peru were produced by Antonio Ricardo, a printer from Turin who settled in Lima. Diego de Benavides y de la Cueva built the first theater in Lima. Manuel de Oms y de Santa Pau founded a literary academy in 1709 and promoted weekly literary discussions in the palace that attracted some of Lima's best writers. These included the famous Criollo scholar Pedro Peralta y Barnuevo and several Indigenous poets. Oms introduced French and Italian fashions in the viceroyalty. The Italian musician Rocco Cerruti (1688–1760) arrived in Peru. Francisco Gil de Taboada supported the foundation of the newspaper El Mercurio Peruano in 1791 and founded the Academy of Fine Arts.
Jesuit Barnabé de Cobo (1582–1657), who explored Mexico and Peru, brought the cinchona bark from Lima to Spain in 1632, and afterwards to Rome and other parts of Italy.
Manuel de Guirior assisted the scientific expedition of Hipólito Ruiz López, José Antonio Pavón and Joseph Dombey, sent to study the flora of the viceroyalty. The expedition lasted from 1777 to 1788. Their findings were later published as La flora peruana y chilena (The Flora of Peru and Chile). Again a major concern was stimulating the economy, which Guirior did by adopting liberal measures in agriculture, mining, commerce and industry.
Another French influence on science in the colony was Louis Godin, another member of the meridian expedition. He was appointed cosmógrafo mayor by Viceroy Mendoza.[2]Archived July 25, 2009, at the Wayback Machine The duties of cosmógrafo mayor included publishing almanacs and sailing instructions. Another French scientist in Peru at this time was Charles Marie de La Condamine.
The Balmis Expedition arrived in Lima on May 23, 1806. At the same time these viceroys adopted rigorous measures to suppress the thought of the Encyclopedists and revolutionaries in the United States and France.
^The Laws of Burgos (1512) and the New Laws (1542) had been intended to protect the interests of indigenous people. In spirit they were often abused, as through forced exploitative labor of locals, but they did prevent widespread formal enslavement of indigenous people in Spanish territories. Renegade slavers, operating illegally in Spanish territory, did so as agents of the Portuguese slave markets in Brazil.
^An early bandeira in 1628, led by Antônio Raposo Tavares, composed of 2,000 allied Indians, 900 Mamluks (Mestizos) and 69 white Paulistanos, to find precious metals and stones and / or to capture Indians for slavery. This expedition alone was responsible for the destruction of most of the Jesuit missions of Spanish Guairá and the enslavement of more than 60,000 indigenous people. In response, the missions that followed were militarized.
^For two, somewhat different interpretations of the boundaries in unsettled areas, see Burkholder, Mark A. and Lyman L. Johnson. Colonial Latin America (10 editions). (New York: Oxford University Press, 1990), Map 2, 73 ISBN0-19-506110-1; and Lombardi, Cathryn L., John V. Lombardi and K. Lynn Stoner. Latin American History: A Teaching Atlas. (Madison: The University of Wisconsin Press, 1983), 29. ISBN0-299-09714-5.
References
^López Guzmán, Rafael (2004). Perú indígena y virreinal (in Spanish). Museu Nacional d'Art de Catalunya. p. 107. ISBN9788496008649. alienados en el friso del Salón de Reinos del palacio del Buen Retiro, del escudo de Lima como símbolo del virreinato, vale decir el reino del Perú.
^Sierra López, Alejandro. "El rincón de la heráldica. Escudos de ciudades y regiones americanas" [The heraldry corner Coats of arms of American cities and regions]. Gobierno de España. Ministerio de Cultura y Deporte (in Spanish). Tanto el escudo de Lima como el de la ciudad de México fueron tomados como sinécdoque de los reinos de los que eran capital, tal y como puede observarse en el Salón de Reinos de Madrid donde ambos aparecen representando a los reinos de Perú y México entre el total de los veinticuatro de los que era monarca Felipe IV
^Callao-Lima, Peru. United States. Bureau of Naval Personnel. 1920. p. 26.
^Lawrence, Sondhaus (2012). Naval Warfare, 1815–1914. p. 13.
^Von Tschudi, Johann (1847). Travels in Peru. p. 33.
^Mabry, Donald J., Colonial Latin America. Coral Springs, Fla.: Llumina Press, 2002. [ISBN missing][page needed]
^Contreras y Cueto (2016). "La expedición libertadora del sur". Historia del Perú republicano: Tomo 1. Lima-Perú: IEP. p. 22.
^Steve Stern. “The Rise and Fall of Indian-White Alliances: a Regional View of ‘Conquest’ History,” Hispanic American Historical Review, 61:3 (1981), 461–491
^Harding, C. H., The Spanish Empire in America. (New York: Oxford University Press, 1947), 133–135
^Lombardi, Cathryn L., John V. Lombardi and K. Lynn Stoner, Latin American History: A Teaching Atlas. (Madison: University of Wisconsin Press, 1983), 50. ISBN0-299-09714-5
^Andrien, Kenneth J. (1984). "Corruption, Inefficiency, and Imperial Decline in the Seventeenth-Century Viceroyalty of Peru". The Americas. 41 (1): 1–20.
Further reading
Conquest
Cieza de León, Pedro de. The Discovery and Conquest of Peru: Chronicles of the New World Encounter. Ed. and trans., Alexandra Parma Cook and David Noble Cook. Durham: Duke University Press 1998.
Hemming, John. The Conquest of the Incas. New York: Harcourt Brace Janovich, 1970.
Lockhart, James. The men of Cajamarca; a social and biographical study of the first conquerors of Peru, Austin, Published for the Institute of Latin American Studies by the University of Texas Press [1972]
Yupanqui, Titu Cusi. An Inca Account of the Conquest of Peru. Trans. Ralph Bauer. Boulder: University Press of Colorado 2005.
Colonial
Andrien, Kenneth J. Crisis and Decline: The Viceroyalty of Peru in the Seventeenth Century. Albuquerque: University of New Mexico Press 1985.
Andrien, Kenneth. The Kingdom of Quito, 1690–1830: The State and Regional Development. New York: Cambridge University Press 1995.
Andrien, Kenneth J. Andean Worlds: Indigenous History, Culture, and Consciousness under Spanish Rule, 1532–1825. Albuquerque: University of New Mexico Press 2001.
Bakewell, Peter J. Silver and Entrepreneurship in Seventeenth-Century Potosí: The Life and times of Antonio López de Quiroga. Albuquerque: University of New Mexico Press 1988.
Baker, Geoffrey. Imposing Harmony: Music and Society in Colonial Cuzco. Durham: Duke University Press 2008.
Bowser, Frederick P. The African Slave in Colonial Peru, 1524–1650. Stanford: Stanford University Press 1973.
Bradley, Peter T. Society, Economy, and Defence in Seventeenth-Century Peru: The Administration of the Count of Alba de Liste (1655–61). Liverpool: Institute of Latin American Studies, University of Liverpool 1992.
Bradley, Peter T. The Lure of Peru: Maritime Intrusion into the South Sea, 1598–1701. New York: St Martin's Press 1989.
Burns, Kathryn. Colonial Habits: Convents and the Spiritual Economy of Cuzco, Peru (1999), on the crucial role that convents played in the Andean economy as lenders and landlords; nuns exercised economic & spiritual power.
Cahill, David. From Rebellion to Independence in the Andes: Soundings from Southern Peru, 1750–1830. Amsterdam: Aksant 2002.
Chambers, Sarah C. From Subjects to Citizens: Honor, Gender, and Politics in Arequipa, Peru, 1780–1854. University Park: Penn State Press 1999.
Charnay, Paul. Indian Society in the Valley of Lima, Peru, 1532–1824. Blue Ridge Summit: University Press of America 2001.
Clayton, Lawrence A. Caulkers and Carpenters in a New World: The Shipyards of Colonial Guayaquil. Ohio University Press 1980.
Dean, Carolyn. Inka Bodies and the Body of Christ: Corpus Christi in Colonial Cuzco, Peru. Durham: Duke University Press 1999.
Fisher, John. Bourbon Peru, 1750–1824. Liverpool: Liverpool University Press 2003.
Fisher, John R., Allan J. Kuethe, and Anthony McFarlane, eds. Reform and Insurrection in Bourbon New Granada and Peru. Baton Rouge: Louisiana State University Press 2003.
Gauderman, Kimberly. Women's Lives in Colonial Quito: Gender, Law, and Economy in Spanish America. Austin: University of Texas Press 2003.
Garrett, David T. Shadows of Empire: The Indian Nobility of Cusco, 1750–1825. New York: Cambridge University Press 2005.
Griffiths, Nicholas. The Cross and the Serpent: Religious Repression and Resurgence in Colonial Peru. Norman: University of Oklahoma Press 1996.
Hyland, Sabine. The Jesuit and the Incas: The Extraordinary Life of Padre Blas Valera, S.J. Ann Arbor: University of Michigan Press 2003.
Jacobsen, Nils. Mirages of Transition: The Peruvian Altiplano, 1780–1930 (1996)
Lamana, Gonzalo. Domination Without Dominance: Inca-Spanish Relations in Early Colonial Peru. Durham: Duke University Press 2008.
Lane, Kris. Quito 1599: City and Colony in Transition. Albuquerque: University of New Mexico Press 2002.
Lockhart, James. Spanish Peru, 1532–1560: A Social History (1968), a detailed portrait of the social and economic lives of the first generation of Spanish settlers in Peru & the development of Spanish colonial society in the generation after conquest
Mangan, Jane E. Trading Roles: Gender, Ethnicity, and the Urban Economy in Colonial Potosí. Durham: Duke University Press 2005.
Marks, Patricia. Deconstructing Legitimacy: Viceroys, Merchants, and the Military in Late Colonial Peru. University Park: Penn State Press 2007.
Means, Philip Ainsworth. Fall of the Inca Empire and the Spanish Rule in Peru: 1530–1780 (1933)
Miller, Robert Ryal, ed. Chronicle of Colonial Lima: The Diary of Joseph and Francisco Mugaburu, 1640–1697. Norman: University of Oklahoma Press 1975.
Mills, Kenneth. Idolatry and Its Enemies: Colonial Andean Religion and Extirpation, 1640–1750. Princeton: Princeton University Press 1997.
Milton, Cynthia E. The Many Meanings of Poverty: Colonialism, Social Compacts, and Assistance in Eighteenth-Century Ecuador. Stanford: Stanford University Press 2007.
Minchom, Martin. The People of Quito, 1690–1810: Change and Unrest in the Underclass. Boulder: Westview Press 1994.
Osorio, Alejandra B. Inventing Lima: Baroque Modernity in Peru's South Sea Metropolis. New York: Palgrave 2008.
Phelan, John Leddy, The Kingdom of Quito in the Seventeenth-Century. Madison: University of Wisconsin Press 1967,
Poma de Ayala, Felipe Guaman, The First New Chronicle and Good Government: On the History of the World and the Incas up to 1615. Ed. and trans. Roland Hamilton. Austin: University of Texas Press 2009.
Premo, Bianca. Children of the Father King: Youth, Authority, and Legal Minority in Colonial Lima. Chapel Hill: University of North Carolina Press 2005.
Ramírez, Susan Elizabeth. The World Turned Upside Down: Cross-Cultural Contact and Conflict in Sixteenth-Century Peru. Stanford: Stanford University Press 1996.
Serulnikov, Sergio. Subverting Colonial Authority: Challenges to Spanish Rule in Eighteenth-Century Southern Andes. Durham: Duke University Press 2003.
Spalding, Karen. Huarochirí: An Andean Society Under Inca and Spanish Rule. Stanford: Stanford University Press 1984.
Stavig, Ward. The World of Tupac Amaru: Conflict, Community, and Identity in Colonial Peru (1999), an ethnohistory that examines the lives of Andean Indians, including diet, marriage customs, labor classifications, taxation, and the administration of justice, in the eighteenth century.
Tandeter, Enrique. Coercion and Market: Silver Mining in Colonial Potosí, 1692–1826. Albuquerque: University of New Mexico Press 1993.
TePaske, John J., ed. and trans. Discourse and Political Reflections on the Kingdom of Peru by Jorge Juan and Antonio Ulloa. Norman: University of Oklahoma Press 1978.
Thomson, Sinclair. We Alone Will Rule: Native Andean Politics in the Age of Insurgency. Madison: University of Wisconsin Press 2003.
Van Deusen, Nancy E. Between the Sacred and the Worldly: the Institutional and Cultural Practice of Recogimiento in Colonial Lima. Stanford: Stanford University Press 2001.
Varón Gabai, Rafael. Francisco Pizarro and His Brothers: The Illusion of Power in Sixteenth-Century Peru. Trans. by Javier Flores Espinosa. Norman: University of Oklahoma Press 1997.
Walker, Charles F. Shaky Colonialism: The 1746 Earthquake–Tsunami in Lima, Peru, and Its Long AftermathStay (2008)
Wightman, Ann M. Indigenous Migration and Social Change: The Forasteros of Cuzco, 1570–1720. Durham: Duke University Press 1990.
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