As a young man, he studied tai chi, along with his brother, under the supervision of Yang Shaohou. There was a tradition in the Chinese martial arts of youngsters being taught by teachers of a generation older than their parents'. Since Wu Quanyou had died the same year Wu Kung-tsao was born, he and his brother were taught by Yang Shaohou, who was technically a generation senior to their father. Both Yang Shaohou and Wu Jianquan were famous for their "small circle" martial expertise. The motions of tai chi forms and pushing hands are all based on different sized circles, small circle movements in the forms and applications follow a more compact pathway for different leverage applications than larger circles.[2]
In the 1920s, Wu Kung-tsao served first as an infantry officer in the Thirteenth Brigade of the Nationalist army until 1929, then later as a martial art instructor for the Hunan Martial Arts Training Centre as well as an instructor for the famous Ching Wu martial art school. During the 1930s, he wrote a well-known commentary on the classic writings in 40 chapters on tai chi that his grandfather had inherited from Yang Banhou.[1][3] His commentary (including the original 40 chapters) was published as Wujia Taijiquan (Chinese: 吳家太極拳; lit. 'Wu-Family Tai Chi'),[1] also known by English speakers as The Gold Book because of the colour of its cover.[3] In 1937, he established his family's first school in Hong Kong. In addition to his teaching and literary contributions to the art, Wu Kung-tsao became known as a specialist in the neigong aspect of tai chi training, both for martial purposes and for therapeutic interventions along the lines of traditional Chinese medicine.[4]
Wu Kung-tsao stayed on the mainland after the Chinese Communist Revolution in 1949. During and for a short time after the Cultural Revolution of 1964-1978 he was imprisoned by the Red Guards due to his history as a Nationalist military officer, a traditional Confucianscholar and Taoist teacher as well as a hostage to ensure the "good behaviour" of the rest of his family who were at the time living in Shanghai and Hong Kong. He was routinely tortured while a prisoner but was finally released in 1979, when he moved again to Hong Kong.[4]
Wu Kung-tsao's second son Wu Daxin was also known as an expert martial artist and teacher who became the senior instructor of the Wu family schools internationally from 2001 until 2005.[4]
His oldest son, Wu Jianquan (1870–1942), was senior from 1902-1942.
3rd Generation
His oldest son, Wu Gongyi (1900–1970) was senior from 1942-1970.
Wu Gongyi's younger brother, Wu Kung-tsao (1903–1983), was senior in mainland from 1970-1983.
Wu Gongyi's younger sister, Wu Yinghua (1907–1997), was senior in mainland from 1983-1997.
4th Generation
Wu Gongyi's eldest son, Wu Tai Kwai (1923-1972)was senior in Hong Kong and overseas from 1970-1972
Wu Gongyi's second son, Wu Tai Chai (1926-1993)was senior in Hong Kong and overseas from 1972-1993
Wu Gongyi's daughter, Wu Yanxia (1930–2001) was senior in Hong Kong and overseas from 1997-2001.
Wu Kung-tsao's son, Wu Daxin (1933–2005), was senior in Hong Kong and overseas from 2001-2005.
5th Generation
The current senior instructor of the Wu family is Wu Ta-Kwai's son Wu Kwong-yu ("Eddie Wu", born 1946).
Note: the above names of those who lived in Hong Kong have official English names in their legal document as above, and they followed the official dialect in Hong Kong, Cantonese, they are not same as those in pinyin system of putonghua. eg, you have Bruce Lee Siu Lung, and NOT Bruce Li Xiaolong.
the correspoinding table is
Wu Gongyi = officially NG KUNG YI
Wu Gongzao, officially NG KUNG CHO (when he stayed in Hong Kong)
Wu Dakui, officially NG TAI KWAI
Wu Dacai NG TAI CHAI
Wu Daxin NG TAI SUN
Wu Yanxia NG NGAN HA
Note there was a period before mainland open up, there were time when both mainland and HK+overseas operate independently.
Tai chi lineage tree with Wu-style focus
Note:
This lineage tree is not comprehensive, but depicts those considered the 'gate-keepers' & most recognized individuals in each generation of Wu-style.
Although many styles were passed down to respective descendants of the same family, the lineage focused on is that of the Wu style & not necessarily that of the family.
^ abcWile, Douglas (1995). Lost T'ai-chi Classics from the Late Ch'ing Dynasty (Chinese Philosophy and Culture). State University of New York Press. ISBN978-0-7914-2654-8.
^Yip, Y. L. (Autumn 2002). "Pivot". Qi: The Journal of Traditional Eastern Health and Fitness. 12 (3). Insight Graphics Publishers. ISSN1056-4004.
^ abPhilip-Simpson, Margaret (June 1995). "A Look at Wu Style Teaching Methods - T'AI CHI The International Magazine of T'ai Chi Vol. 19 No. 3". T'ai Chi. Wayfarer Publications. ISSN0730-1049.
^ abcCai, Naibiao (2006). "In Memory of Wu Daxin - Journal of Asian Martial Arts Vol. 15 No. 1". Journal of Asian Martial Arts. Via Media Publishing, Erie Pennsylvania USA. ISSN1057-8358.
5.Chan C L; Yip,Y.L., LeRoy Clark.(Autumn 2023) "Wu DaiKwai - grandson of Grandmaster Wu Kam Chuen.Part 1- Qi: The Journal of Traditional Eastern Health and Fitness. Insight Graphics Publishers. 33-3 (3). ISSN 1056-4004.
