John Wilson was born in Lauder on 11 December 1804, the eldest of four brothers and three sisters, and grew up in a farming family.
His father, Andrew Wilson was a councilor of the burgh for over forty years and represented the parish church as an elder.
The family grew up in Lauder on a hill farm sprawled across seventeen hundred acres (1700 acres).
In school he was considered 'the priest' on the playground because was often seen preaching to his classmates. His being advanced for his age sometimes caused him trouble, and his preaching was sometimes seen as an offence.[2][3][4][5]
Education
As a child Wilson revealed that he was more intelligent than his siblings, learning to walk and talk at an early age.
When Wilson was four, he started at a school in Lauder, taught by a George Murray. He was only there for a year before he was moved to a parish school to be taught by Roman CatholicbishopAlexander Paterson under whom he progressed in his spiritual life. Mr. Paterson affected not only his students' spiritually but also the community.
He left school at the age of fourteen, the standard end of school in Scotland in the 19th century.
In 1831, Wilson himself debated with the HinduPanditMorobhatt Dandekar, who summarized his arguments in a Marathi-language work titled Shri-Hindu-dharma-sthapana.[11]
Wilson translated Dandekar's text into English, and responded to it in his An Exposure of the Hindu Religion.[11]Narayan Rao of Satara responded to Wilson's text in a pamphlet edited by Dandekar, and Wilson responded to it with A Second Exposure of the Hindoo Religion (1834).[12]
European Education in Bombay
Determined to set up educational institutions for the young in Bombay, John first established an English school in 1832, and added a college in 1836 – now called Wilson College, Mumbai. With this school John was able to introduce European education, examinations and textbooks to the people of the city.[8][9][7]
This would gradually change the way in which schools in Bombay orchestrated themselves. In 1857 John helped to establish the Bombay University, and went on to become its Vice-Chancellor in 1869.
Wilson's wife, Margaret, also influenced the education system in Bombay, and aided the female population by establishing schools for girls in 1829. In 1832 she established a boarding school for females, now called St. Columba High School. This was western India's first boarding school for females.[2]
In September 1846, he married Isabella who was the second daughter of Scottish advocate James Dennistoun of Dennistoun.[13] She died in 1867 and he was then joined in India by her niece, Miss Taylor.[4]
Writings
Wilson was the author of many books. Early in his mission he started a periodical about religion, society, culture and European thought, called The Oriental Christian Spectator, which ran from 1830 to 1862.
In 1838 he wrote A Memoir of Mrs. Margret Wilson, and in 1850 a Memoir of the Cave Temples and Monasteries and Ancient Remains in Western India.
In 1858 he wrote, India Three Thousand Years Ago. As the years went on he wrote many books, including Parsi Religion (1843), Evangelisation of India (1849), History of the Suppression of Female Infanticide in Western India (1855), Aboriginal Tribes of The Bombay Presidency (1876) and Indian Caste (1877).
As an archaeologist, Wilson wrote the 1847 Lands of the Bible: Visited and Described,[14] the 1861 Caves of Karla (on the Karla Caves), and the 1875 Religious Excavations of Western India: Buddhist, Brahamanical and Jaina.
He also published a small account about the origins of the Bene Israel Jewish community of the Konkan region in 1838.
Encouragement to Active Missionary Exertions [anon.] (Edinburgh, 1827)
The Life of John Eliot, Apostle of the Indians [anon.] (Edinburgh, 1828)
An Exposure of the Hindu Religion (Bombay, 1832)
A Second Exposure of the Hindu Religion (Bombay, 1834)
Missionary Journey in Gujrat and Cutch (Bombay, 1838)
Memoir of Mrs Margaret Wilson (Edinburgh, 1838, 1840, 1858, 1860)
Idiomatical Exercises illustrative of the English and Marathi Languages (Bombay, 1839)
The Parsi Religion . . . unfolded, refuted, and contrasted with Christianity (Bombay, 1843)
The Doctrine of Jehovah, addressed to the Parsis (Bombay, 1847)
The Lands of the Bible Visited, 2 vols. (Edinburgh, 1847)
The Evangelisation of India (Edinburgh, 1849)
"A Memoir on the Cave Temples and Monasteries, and other Buddhist, Brahmanical, and Jaine Remains of Western India" (Journ. Bombay Asiatic Soc, iii., reprinted in 1850)
Darkness and Dawn in India (Bombay, 1853)
History of the Suppression of Infanticide in Western India (Bombay, 1855)
Sermon at the Baptism of a Parsi Youth (Bombay, 1856)
India Three Thousand Years Ago (Bombay, 1858)
Assembly Addresses (Edinburgh, 1870)
A Poetical Address to India (Bombay, 1872)
Indian Caste [edited by Peter Paterson],2 vols (Bombay, 1877, Edinburgh, 1878)
He founded the Oriental Christian Spectator, 1830. Contributed articles to the Bombay Quarterly Review, British and Foreign Evangelical Review, and North British Review.[13]
^ abKeeping Faith with Culture: Protestant Mission Among Zoroastrians of Bombay in the Nineteenth Century. Namdaran, Farshid // International Bulletin of Missionary Research; April 2003, Vol. 27 Issue 2, p. 71.
^ abWilson, John. A Memoir of Mrs. Margaret Wilson, of the Scottish Mission, Bombay: Including Extracts from Her Letters and Journals. Edinburgh: William Whyte and Co, 1844. Print. p. 156.
