Traditionally, Brahmins are accorded the highest ritual status of the four social classes,[8] and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.[7][8][9]
Origin and history
A Brahmin soldier
Four ascetic Brahmins from Gandhara, 2nd century
A Brahmin family, 9th century. Prambanan, Indonesia.
A Brahmin standing praying in the corner of the streets. India, 1863.
Brahmin Officers from 1st Brahmans Infantry Regiment
Maharaja Lakhmeshwar Singh statue
Ancient Indian economist and military strategist Chanakya
Ancient Indian mathematician and astronomer Aryabhatta
It seems likely that Kannauj and Middle country was the place of origin of majority of migrating Brahmins throughout the medieval centuries.[10] Coming from Kannauj is a frequent claim among Brahmins of Gujrat in areas distant from Madhyadesha or Ganges heartland.[11]
Generic meaning of the term "Brahmin"
The term Brahmin appears extensively in ancient and medieval Sutras and commentary texts of Buddhism and Jainism.[12] Modern scholars state that such usage of the term Brahmin in ancient texts does not imply a caste, but simply "masters" (experts), guardian, recluse, preacher or guide of any tradition.[13][14][15] An alternate synonym for Brahmin in the Buddhist and other non-Hindu tradition is Mahano.[13]
Patrick Olivelle states that both Buddhist and Brahmanical literature repeatedly define "Brahmin" not in terms of family of birth, but in terms of personal qualities.[16] These virtues and characteristics mirror the values cherished in Hinduism during the Sannyasa stage of life, or the life of renunciation for spiritual pursuits. Brahmins, states Olivelle, were the social class from which most ascetics came.[16] The term Brahmin in Indian texts has also signified someone who is good and virtuous, not just someone of priestly class.[16]
Purusha sukta
The earliest inferred reference to "Brahmin" as a possible social class is in the Rigveda, occurs once, and the hymn is called Purusha Sukta.[17] According to a hymn in Mandala 10, Rigveda 10.90.11-2, Brahmins are described as having emerged from the mouth of Purusha, being that part of the body from which words emerge.[18]
The Purusha Sukta varna verse is now generally considered to have been inserted at a later date into the Vedic text, possibly as a charter myth.[19] Stephanie Jamison and Joel Brereton, a professor of Sanskrit and Religious studies, state, "there is no evidence in the Rigveda for an elaborate, much-subdivided and overarching caste system", and "the varna system seems to be embryonic in the Rigveda and, both then and later, a social ideal rather than a social reality".[19]
According to Vijay Nath, in the Markandeya Purana (250 CE), there are references to Brahmins who were born into the families of Raksasas. He posits that this is an indication that some Brahmins are immigrants and some are also mixed.[20]
Gupta era
According to Abraham Eraly, "Brahmin as a varna hardly had any presence in historical records before the Gupta Empire era" (3rd century to 6th century CE), when Buddhism dominated the land. "No Brahmin, no sacrifice, no ritualistic act of any kind ever, even once, is referred to" in any Indian texts between third century BCE and the late first century CE. He also states that "The absence of literary and material evidence, however, does not mean that Brahmanical culture did not exist at that time, but only that it had no elite patronage and was largely confined to rural folk, and therefore went unrecorded in history".[21] Their role as priests and repository of sacred knowledge, as well as their importance in the practice of Vedic Shrauta rituals, grew during the Gupta Empire era and thereafter.[21]
However, the knowledge about actual history of Brahmins or other varnas of Hinduism in and after the first millennium is fragmentary and preliminary, with little that is from verifiable records or archaeological evidence, and much that is constructed from ahistorical Sanskrit works and fiction. Michael Witzel writes:
Current research in the area is fragmentary. The state of our knowledge of this fundamental subject is preliminary, at best. Most Sanskrit works are a-historic or, at least, not especially interested in presenting a chronological account of India's history. When we actually encounter history, such as in Rajatarangini or in the Gopalavamsavali of Nepal, the texts do not deal with brahmins in great detail.[22]
Gauda and Dravida Brahmins
According to Kalhana's Rajatarangini (12th cent. CE) and Sahyadrikhanda (5th–13th cent. CE) of Skandapurana, Brahmins are broadly classified into two groups based on geography.[23] The northern Pancha Gauda group comprises five Brahmin communities, as mentioned in the text, residing north of the Vindhya mountain range.[23][24] Historically, the Vindhya mountain range formed the southern boundary of the Āryāvarta, the territory of the ancient Indo-Aryan peoples, and Gauda has territorial, ethnographic and linguistic connotations.[25] Linguistically, the term "Gauda" refers to the Sanskrit-derived languages of northern India.[25] The Pancha Gauda Brahmins are:[23]
The Pancha Dravida Brahmins reside to the south of the Vindhya mountain range.[23] The term "Dravida" too has territorial, linguistic and ethnological connotations, referring to southern India, the Dravidian people, and to the Dravidian languages of southern India.[25] The Pancha Dravida Brahmins are:
The Dharmasutra and Dharmashastra texts of Hinduism describe the expectations, duties and role of Brahmins.
According to Kulkarni, the Grhya-sutras state that Yajna, Adhyayana (studying the vedas and teaching), dana pratigraha (accepting and giving gifts) are the "peculiar duties and privileges of brahmins".[33] John Bussanich states that the ethical precepts set for Brahmins, in ancient Indian texts, are similar to Greek virtue-ethics, that "Manu's dharmic Brahmin can be compared to Aristotle's man of practical wisdom",[34] and that "the virtuous Brahmin is not unlike the Platonic-Aristotelian philosopher" with the difference that the latter was not sacerdotal.[35]
The Brahmins were expected to perform all six Vedic duties as opposed to other twice-borns who performed three.
Yajana (performing sacrifice for one's own benefit)
Dana (Giving Gifts)
Adhyapana (Teaching Vedas)
Yaajana (Acting as Priest for sacrifice)
Pratigraha (accepting gifts)
Brahmin
✓
✓
✓
✓
✓
✓
Kshatriya
✓
✓
✓
No
No
No
Vaishya
✓
✓
✓
No
No
No
Actual occupations
Historical records, state scholars, suggest that Brahmin varna was not limited to a particular status or priest and the teaching profession.[7][9][39]Chanakya, a Brahmin born in 375 BCE, was an ancient Indian polymath who was active as a teacher, author, strategist, philosopher, economist, jurist, royal advisor, who assisted the first Mauryan emperor Chandragupta Maurya in his rise to power and is widely credited for having played an important role in the establishment of the Maurya Empire.[40] Historical records from mid 1st millennium CE and later, suggest Brahmins were agriculturalists and warriors in medieval India, quite often instead of as exception.[7][9] Donkin and other scholars state that Hoysala Empire records frequently mention Brahmin merchants "carried on trade in horses, elephants and pearls" and transported goods throughout medieval India before the 14th-century.[41][42]
The Pāli Canon depicts Brahmins as the most prestigious and elite non-Buddhist figures.[39] They mention them parading their learning. The Pali Canon and other Buddhist texts such as the Jataka Tales also record the livelihood of Brahmins to have included being farmers, handicraft workers and artisans such as carpentry and architecture.[39][43] Buddhist sources extensively attest, state Greg Bailey and Ian Mabbett, that Brahmins were "supporting themselves not by religious practice, but employment in all manner of secular occupations", in the classical period of India.[39] Some of the Brahmin occupations mentioned in the Buddhist texts such as Jatakas and Sutta Nipata are very lowly.[39] The Dharmasutras too mention Brahmin farmers.[39][44]
According to Haidar and Sardar, unlike the Mughal Empire in Northern India, Brahmins figured prominently in the administration of Deccan sultanates. Under Golconda Sultanate Telugu Niyogi Brahmins served in many different roles such as accountants, ministers, revenue administration and in judicial service.[45] The Deccan sultanates also heavily recruited Marathi Brahmins at different levels of their administration.[46] During the days of Maratha Empire in the 17th and 18th century, the occupation of Marathi Brahmins ranged from being state administrators, being warriors to being de facto rulers as Peshwa.[47][48]
After the collapse of Maratha empire, Brahmins in Maharashtra region were quick to take advantage of opportunities opened up by the new British rulers. They were the first community to take up Western education and therefore dominated lower level of British administration in the 19th century.[49] Similarly, the Tamil Brahmins were also quick to take up English education during British colonial rule and dominate government service and law.[50]
Eric Bellman states that during the Islamic Mughal Empire era Brahmins served as advisers to the Mughals, later to the British Raj.[51] The East India Company also recruited sepoys (soldiers) from the Brahmin communities of Bihar and Awadh (in the present day Uttar Pradesh)[52] for the Bengal army.[53][54] Many Brahmins, in other parts of South Asia lived like other varna, engaged in all sorts of professions. Among Nepalese Hindus, for example, Niels Gutschow and Axel Michaels report the actual observed professions of Brahmins from 18th- to early 20th-century included being temple priests, minister, merchants, farmers, potters, masons, carpenters, coppersmiths, stone workers, barbers, gardeners among others.[55]
Other 20th-century surveys, such as in the state of Uttar Pradesh, recorded that the primary occupation of almost all Brahmin families surveyed was neither priestly nor Vedas-related, but like other varnas, ranged from crop farming (80 per cent of Brahmins), dairy, service, labour such as cooking, and other occupations.[56][57] The survey reported that the Brahmin families involved in agriculture as their primary occupation in modern times plough the land themselves, many supplementing their income by selling their labour services to other farmers.[56][58]
Bhakti movement and Social Reform movements
Many of the prominent thinkers and earliest champions of the Bhakti movement were Brahmins, a movement that encouraged a direct relationship of an individual with a personal god.[59][60] Among the many Brahmins who nurtured the Bhakti movement were Ramanuja, Nimbarka, Vallabha and Madhvacharya of Vaishnavism,[60]Ramananda, another devotional poet sant.[61][62] Born in a Brahmin family,[61][63] Ramananda welcomed everyone to spiritual pursuits without discriminating anyone by gender, class, caste or religion (such as Muslims).[63][64][65] He composed his spiritual message in poems, using widely spoken vernacular language rather than Sanskrit, to make it widely accessible. The Hindu tradition recognises him as the founder of the Hindu Ramanandi Sampradaya,[66] the largest monastic renunciant community in Asia in modern times.[67][68]
Other medieval era Brahmins who led spiritual movement without social or gender discrimination included Andal (9th-century female poet), Basava (12th-century Lingayatism), Dnyaneshwar (13th-century Bhakti poet), Vallabha Acharya (16th-century Vaishnava poet), Chaitanya Mahaprabhu (14th-century Vaishnava saint) were among others.[69][70][71]
Some Brahmins formed an influential group in Burmese Buddhist kingdoms in 18th- and 19th-century. The court Brahmins were locally called Punna.[76] During the Konbaung dynasty, Buddhist kings relied on their court Brahmins to consecrate them to kingship in elaborate ceremonies, and to help resolve political questions.[76] This role of Hindu Brahmins in a Buddhist kingdom, states Leider, may have been because Hindu texts provide guidelines for such social rituals and political ceremonies, while Buddhist texts do not.[76]
The Brahmins were also consulted in the transmission, development and maintenance of law and justice system outside India.[76] Hindu Dharmasastras, particularly Manusmriti written by the Prajapati Manu, states Anthony Reid,[77] were "greatly honored in Burma (Myanmar), Siam (Thailand), Cambodia and Java-Bali (Indonesia) as the defining documents of law and order, which kings were obliged to uphold. They were copied, translated and incorporated into local law code, with strict adherence to the original text in Burma and Siam, and a stronger tendency to adapt to local needs in Java (Indonesia)".[77][78][79]
The mythical origins of Cambodia are credited to a Brahmin prince named Kaundinya, who arrived by sea, married a Naga princess living in the flooded lands.[80][81] Kaudinya founded Kambuja-desa, or Kambuja (transliterated to Kampuchea or Cambodia). Kaundinya introduced Hinduism, particularly Brahma, Vishnu, Shiva and Harihara (half Vishnu, half Shiva), and these ideas grew in southeast Asia in the 1st millennium CE.[80]
The Chams Balamon (Hindu Brahmin Chams) form a majority of the Cham population in Vietnam.[82]
Brahmins have been part of the Royal tradition of Thailand, particularly for the consecration and to mark annual land fertility rituals of Buddhist kings. A small Brahmanical temple Devasathan, established in 1784 by King Rama I of Thailand, has been managed by ethnically Thai Brahmins ever since.[83] The temple hosts Phra Phikhanesuan (Ganesha), Phra Narai (Narayana, Vishnu), Phra Itsuan (Shiva), Uma, Brahma, Indra (Sakka) and other Hindu deities.[83] The tradition asserts that the Thai Brahmins have roots in Hindu holy city of Varanasi and southern state of Tamil Nadu, go by the title Pandita, and the various annual rites and state ceremonies they conduct has been a blend of Buddhist and Hindu rituals. The coronation ceremony of the Thai king is almost entirely conducted by the royal Brahmins.[83][84]
Modern demographics
According to 2007 reports, Brahmins in India are about five per cent of its total population.[51][85]
The Himalayan states of Uttarakhand (20%) and Himachal Pradesh (14%) have the highest percentage of Brahmin population relative to respective state's total Hindus.[85]
According to the Center for the Study of Developing Societies, in 2004 about 65% of Brahmin households in India earned less than $100 a month compared to 89% of Scheduled Tribes, 91% of Scheduled Castes and 86% of Muslims.[51]
^Benjamin Lee Wren (2004). Teaching World Civilization with Joy and Enthusiasm. University Press of America. pp. 77–. ISBN978-0-7618-2747-4. At the top were the Brahmins(priests), then the Kshatriyas(warriors), then the vaishya(the merchant class which only in India had a place of honor in Asia), next were the sudras(farmers), and finally the pariah(untouchables), or those who did the dirty defiling work
^Kenneth R. Valpey (2 November 2019). Cow Care in Hindu Animal Ethics. Springer Nature. pp. 169–. ISBN978-3-03-028408-4. The four varnas are the brahmins (brahmanas—priests, teachers); kshatriyas (ksatriyas—administrators, rulers); vaishyas (vaisyas—farmers, bankers, business people); and shudras(laborers, artisans)
^Richard Bulliet; Pamela Crossley; Daniel Headrick; Steven Hirsch; Lyman Johnson (11 October 2018). The Earth and Its Peoples: A Global History, Volume I. Cengage Learning. pp. 172–. ISBN978-0-357-15937-8. Varna are the four major social divisions: the Brahmin priest class, the Kshatriya warrior/ administrator class, the Vaishya merchant/farmer class, and the Shudra laborer class.
^Akira Iriye (1979). The World of Asia. Forum Press. p. 106. ISBN978-0-88273-500-9. The four varna groupings in descending order of their importance came to be Brahmin (priests), Kshatriya (warriors and administrators), Vaishya (cultivators and merchants), and Sudra (peasants and menial laborers)
^Pandya, A V (1952). Abu in Bombay State: A Scientific Study of the Problem. Charutar Vidya Mandal. p. 29. It is interesting to note here that the Brahmin groups of Marwar and Mewar belong to the Gurjara group of the Pancha Dravida division
^Kulkarni, A.R. (1964). "Social and Economic Position of Brahmins in Maharashtra in the Age of Shivaji". Proceedings of the Indian History Congress. 26: 66–67. JSTOR44140322.
^John Bussanich (2014), Ancient Ethics (Editors: Jörg Hardy and George Rudebusch), Vandenhoeck & Ruprecht, ISBN978-3-89971-629-0, pages 38, 33–52, Quote: "Affinities with Greek virtue ethics are also noteworthy. Manu's dharmic Brahmin can be compared to Aristotle's man of practical wisdom, who exercises moral authority because he feels the proper emotions and judges difficult situations correctly, when moral rules and maxims are unavailable".
^John Bussanich (2014), Ancient Ethics (Editors: Jörg Hardy and George Rudebusch), Vandenhoeck & Ruprecht, ISBN978-3-89971-629-0, pages 44–45
^Johannes de Kruijf and Ajaya Sahoo (2014), Indian Transnationalism Online: New Perspectives on Diaspora, ISBN978-1-4724-1913-2, page 105, Quote: "In other words, according to Adi Shankara's argument, the philosophy of Advaita Vedanta stood over and above all other forms of Hinduism and encapsulated them. This then united Hinduism; (...) Another of Adi Shankara's important undertakings which contributed to the unification of Hinduism was his founding of a number of monastic centers."
^Shankara, Student's Encyclopædia Britannica – India (2000), Volume 4, Encyclopædia Britannica (UK) Publishing, ISBN978-0-85229-760-5, page 379, Quote: "Shankaracharya, philosopher and theologian, most renowned exponent of the Advaita Vedanta school of philosophy, from whose doctrines the main currents of modern Indian thought are derived." David Crystal (2004), The Penguin Encyclopedia, Penguin Books, page 1353, Quote: "[Shankara] is the most famous exponent of Advaita Vedanta school of Hindu philosophy and the source of the main currents of modern Hindu thought."
^Christophe Jaffrelot (1998), The Hindu Nationalist Movement in India, Columbia University Press, ISBN978-0-231-10335-0, page 2, Quote: "The main current of Hinduism – if not the only one – which became formalized in a way that approximates to an ecclesiastical structure was that of Shankara".
^ abcdefGreg Bailey and Ian Mabbett (2006), The Sociology of Early Buddhism, Cambridge University Press, ISBN978-0-521-02521-8, pages 113–115 with footnotes
^RITSCHL, Eva (1980). "Brahmanische Bauern. Zur Theorie und Praxis der brahmanischen Ständeordnung im alten Indien". Altorientalische Forschungen (in German). 7 (JG). Walter de Gruyter GmbH: 177–187. doi:10.1524/aofo.1980.7.jg.177. S2CID201725661.
^Niels Gutschow and Axel Michaels (2008), Bel-Frucht und Lendentuch: Mädchen und Jungen in Bhaktapur Nepal, Otto Harrassowitz Verlag, pages 23 (table), for context and details see 16–36
^ abNoor Mohammad (1992), New Dimensions in Agricultural Geography, Volume 3, Concept Publishers, ISBN81-7022-403-9, pages 45, 42–48
^Ramesh Bairy (2010), Being Brahmin, Being Modern, Routledge, ISBN978-0-415-58576-7, pages 86–89
^G Shah (2004), Caste and Democratic Politics in India, Anthem, ISBN978-1-84331-085-3, page 40
^Sheldon Pollock (2009), The Language of the Gods in the World of Men, University of California Press, ISBN978-0520260030, pages 423–431
^ abRonald McGregor (1984), Hindi literature from its beginnings to the nineteenth century, Otto Harrassowitz Verlag, ISBN978-3-447-02413-6, pages 42–44
^Gerald James Larson (1995), India's Agony Over Religion, State University of New York Press, ISBN978-0-7914-2412-4, page 116
^Julia Leslie (1996), Myth and Mythmaking: Continuous Evolution in Indian Tradition, Routledge, ISBN978-0-7007-0303-6, pages 117–119
^Schomer and McLeod (1987), The Sants: Studies in a Devotional Tradition of India, Motilal Banarsidass, ISBN978-81-208-0277-3, pages 4–6
^Selva Raj and William Harman (2007), Dealing with Deities: The Ritual Vow in South Asia, State University of New York Press, ISBN978-0-7914-6708-4, pages 165–166
^James G Lochtefeld (2002), The Illustrated Encyclopedia of Hinduism: N-Z, Rosen Publishing, ISBN978-0-8239-3180-4, pages 553–554
^John Stratton Hawley (2015), A Storm of Songs: India and the Idea of the Bhakti Movement, Harvard University Press, ISBN978-0-674-18746-7, pages 304–310
^Rachel McDermott (2001), Singing to the Goddess: Poems to Kālī and Umā from Bengal, Oxford University Press, ISBN978-0-19-513434-6, pages 8–9
^Noel Salmond (2004), Hindu iconoclasts: Rammohun Roy, Dayananda Sarasvati and nineteenth-century polemics against idolatry, Wilfrid Laurier Univ. Press, ISBN0-88920-419-5, pages 65–68
^Dorothy Figueira (2002), Aryans, Jews, Brahmins: Theorizing Authority through Myths of Identity, State University of New York Press, ISBN978-0-7914-5531-9, pages 90–117
^Martin Ramstedt (2003), Hinduism in Modern Indonesia, Routledge, ISBN978-0-7007-1533-6, page 256
^Martin Ramstedt (2003), Hinduism in Modern Indonesia, Routledge, ISBN978-0-7007-1533-6, page 80
^ abcdLeider, Jacques P. (2005). "Specialists for Ritual, Magic and Devotion: The Court Brahmins of the Konbaung Kings". The Journal of Burma Studies. 10: 159–180. doi:10.1353/jbs.2005.0004. S2CID162305789.
^ abAnthony Reid (1988), Southeast Asia in the Age of Commerce, 1450–1680: The lands below the winds, Yale University Press, ISBN978-0-300-04750-9, pages 137–138
^Victor Lieberman (2014), Burmese Administrative Cycles, Princeton University Press, ISBN978-0-691-61281-2, pages 66–68; Also see discussion of 13th century Wagaru Dhamma-sattha / 11th century Manu Dhammathat manuscripts discussion
^On Laws of Manu in 14th century Thailand's Ayuthia kingdom named after Ayodhya, see David Wyatt (2003), Thailand: A Short History, Yale University Press, ISBN978-0-300-08475-7, page 61; Robert Lingat (1973), The Classical Law of India, University of California Press, ISBN978-0-520-01898-3, pages 269–272
^Boreth Ly (2011), Early Interactions Between South and Southeast Asia (Editors: Pierre-Yves Manguin, A. Mani, Geoff Wade), Institute of Southeast Asian Studies, ISBN978-981-4311-16-8, pages 461–475
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Bertha dari SavoiaBertha dari SavoiaPermaisuri Romawi SuciBerkuasa1084–1087Penobatan31 Maret 1084Permaisuri JermanBerkuasa1066–1087Penobatan29 Juni 1066Informasi pribadiKelahiran(1051-09-21)21 September 1051Kematian27 Desember 1087(1087-12-27) (umur 36)Mainz, RheinfrankenPemakamanKatedral SpeyerWangsaWangsa SavoyAyahOtto I dari SavoiaIbuAdelaide dari SusaPasanganHeinrich IV, Kaisar Romawi SuciAnakselanjutnya...Agnes dari JermanKonrad II dari ItaliaHeinrich V, Kaisar Romawi Suci Bertha d…
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Bandar Udara Internasional MinangkabauMinangkabau International Airportبندر اودارا اينترنسيونل ميناڠكاباوIATA: PDGICAO: WIEEWMO: 96163InformasiJenisPublikPemilikPT Aviasi Pariwisata Indonesia (Persero)PengelolaPT Angkasa Pura IIMelayaniPalapaLokasiKabupaten Padang Pariaman, Sumatera Barat, IndonesiaDibuka22 Agustus 2005 (operasional)25 Agustus 2005 (diresmikan)Maskapai utama Citilink Garuda Indonesia Lion Air Zona waktuWIB (UTC+07:00)Ketinggian dpl5 mdplK…
Artikel ini sudah memiliki referensi, tetapi tidak disertai kutipan yang cukup. Anda dapat membantu mengembangkan artikel ini dengan menambahkan lebih banyak kutipan pada teks artikel. (Desember 2020) (Pelajari cara dan kapan saatnya untuk menghapus pesan templat ini) Jaipongan Jaipongan (aksara Sunda: ᮏᮄᮕᮧᮌᮔ᮪) adalah sebuah jenis tari pergaulan tradisional masyarakat Sunda yang berasal dari wilayah Karawang dan sangat populer di Indonesia. Sejarah Jaipongan terlahir melalui proses…
Stasiun Sukamerindu Stasiun SukamerinduLokasiSukamerindu, Lubai, Muara Enim, Sumatera Selatan 31173IndonesiaKoordinat3°36′1″S 104°16′31″E / 3.60028°S 104.27528°E / -3.60028; 104.27528Koordinat: 3°36′1″S 104°16′31″E / 3.60028°S 104.27528°E / -3.60028; 104.27528Ketinggian+43 mOperator Kereta Api IndonesiaDivisi Regional IV Tanjungkarang Letakkm 302+600 lintas Panjang–Tanjungkarang–Prabumulih[1] Jumlah jalur2 (jalur…
Tu-121 adalah rudal jelajah menengah Mach 3 yang diuji dalam 1958-1960 sebelum pembatalan. TU-121 adalah pesawat rudal tak berawak strategis. Pesawat rudal kelas permukaan ke permukaan dirancang untuk penerbangan panjang pada kecepatan 2.700 km/jam pada ketinggian sampai dengan 25.000 m yang struktur dan peralatan dipengaruhi oleh penghalang panas. Pada tahun 1957 Tupolev Biro Desain dalam performa yang sangat baik. Mereka sedang aktif memperkenalkan Tu-95 kepada Angkatan Udara, Tu-16 merek…
Association football club in Kuala Lumpur, Malaysia Football clubKuala Lumpur CityFull nameKuala Lumpur City Football ClubNickname(s)The City Boys[1][2]Short nameKL City FC, KLCFCFounded1974; 50 years ago (1974)(as Federal Territory)[3]GroundKuala Lumpur StadiumCapacity18,000OwnerRinani Group BerhadKuala Lumpur Football Association[4]PresidentFahmi FadzilHead coachMiroslav KuljanacLeagueMalaysia Super League2023Malaysia Super League, 7th of 14Web…
Strada statale 177Silana di RossanoLocalizzazioneStato Italia Regioni Calabria Province Cosenza DatiClassificazioneStrada statale InizioCamigliatello Silano FineRossano Lunghezza89,110[1][2] km Provvedimento di istituzioneD.P.R. 27 maggio 1953, n. 782[3] GestoreTratte ANAS: dal km 0,000 (Camigliatello Silano) al km 59,735 (Cropalati)dal 2002 la gestione del restante tratto è passata alla Provincia di Cosenza Manuale La strada statale 177 Silana di Rossano …
Jue emas Dinasti Ming, hasil ekskavasi makam Pangeran Chuang dari Dai (戴运, 1411-1441) di Zhongxiang, Hubei. Jue (wadah) Hanzi: 爵 Alih aksara Mandarin - Hanyu Pinyin: jué - Wade-Giles: chüeh2 Jue adalah wadah yang umumnya memiliki kaki-tiga untuk menyajikan anggur hangat. Biasanya digunakan untuk keperluan upacara di masa Dinasti Xia, Shang, dan Zhou. Jue sering kali memiliki pegangan di bagian sisinya, kadang-kadang dalam bentuk naga. Terdapat juga dua tonjolan di bagian atasnya, yang mu…
International sporting eventMen's C-1 1000 metres at the 2019 Pan American GamesVenueAlbufera Medio MundoDatesJuly 27Competitors12 from 6 nationsWinning time3:32.276Medalists Serguey TorresFernando Jorge Cuba Craig SpenceDrew Hodges Canada Guillermo QuirinoRigoberto Camilo Mexico«2015 2023» Canoeing at the2019 Pan American GamesQualificationSlalomC-1menwomenK-1menwomenExtreme K-1menwomenSprintC-1 200 mwomenC-2 500 mwomenC-1 1000 mm…