In 2000, Roger E. Hedlund,[18] the Missiologist wrote that, along with the Bible, the Christian Hymnal in Telugu also formed the main bulwark of Christian spiritual life for the Telugu folk and of equal use to both the non-literates and the literates as well.[19] Nearly a decade and half after the articles by P. Solomon Raj and Roger E. Hedlund on the importance of the Christian Hymnal in Telugu, G. Babu Rao,[20] the Old Testament Scholar[21] recollects the homiletical significance of the preaching and singing of Masilamani in the context of his birth centenary celebrations held in 2014,
We heard the messages of Masilamani in the Church Society gatherings of the Churches under Convention of Baptist Churches of Northern Circars where Masilamani would preach on a theme with key verses split into three parts, each stuffed with exegetical and expository-devotional and spiritually deep thoughts with exhortations through suitable and easily understood illustrations making an educated and illiterate member of Churches to go home feeling equally enthusiastic after having heard and listened to a wonderful sermon and songs. Sometimes the listeners would go home singing the theme song which Masilamani composed.[5]
Masilamani is a third-generation Christian. Reverend Abel Bellary, the grandfather of Masilamani, was a Hindu from a priestly class.[25] Both the Catholic and the Protestant missions spearheaded[23] the missionary activity. It was the ProtestantCanadian Baptist Mission and American Baptist Mission (now Samavesam of Telugu Baptist Churches), through which Abel Bellary became a Christian taking the name 'Abel' as his Christian name, retaining 'Bellary' as his surname.[25] Bellary was ordained and served as a Baptist pastor.[25] Later, the family chose the surname 'Abel Boanerges' as the family name ('Abel' to recognise the first person to become a Christian (and 'Boanerges' means sons of thunder). One of Bellary's sons is A. B Greshmon Paul.[25]
Masilamani was born to A. B Greshom Paul and A. B Saramma on 30 November 1914 in the princely state of Pitapuram,[8]Andhra Pradesh, India.[25] Masilamani means 'A Spotless Gem'. Unlike the Catholic priestly traditions, marriage is optional in the Protestant priestly traditions and Masilamani heeded the advice of his parents and married Vimala Masilamani in 1945. They have four children – Sujatha Prasad, Arathi Walter, Gordon Sunath and Joseph Kishore.[25] His son, Rev. Dr. A.B Joseph Kishore is the senior pastor of New Life Community Church and Trinity Cathedral, Hyderabad, India.[25]
Masilamani has seven grandchildren and many great-grandchildren.[25] His grandson Rev. Seidel Abel Boanerges[7] also known as Rev. A.B Seidel Sumanth, is a Baptist minister ordained by the Baptist Union of Great Britain. Seidel is currently the Dean of Ministerial Formation and Development and also the Tutor in Ministerial and Practical Theology at Spurgeon's College, London.[26]
Masilamani continued his theological studies and was incidentally sent to the university itself in 1941,[28] during the Principalship of G. H. C. Angus where he took a B.Div. (Bachelor of Divinity) majoring[5] in Biblical Interpretation, Greek, Christian Theology and other allied subjects from the only constituent college of the university, the Serampore College in 1945.[28] During his stay at the old Danish town in Serampore, Masilamani also happened to alternately pursue a postgraduate degree from the arts section of the Serampore College affiliated to the University of Calcutta where he took an M.A (Master of Arts).
Post Graduate and doctoral studies
For long, Masilamani was assigned priestly duties at the Churches of the Canadian Baptist Mission whose area of operation included six northern coastal districts of Andhra Pradesh. As Masilamani had an academic leaning, the Council of the Baptist Theological Seminary at Kakinada sent him for postgraduate studies to the Emmanuel College, a constituent college of University of Toronto from where Masilamani took an Th.M. (Master of Theology) postgraduate degree in 1953[6] after submitting his dissertation entitled Hindu Anticipations of the Christian Gospel. Masilamani was a contemporary of the Old Testament Scholar Wolfgang Roth who also happened to study at the Emmanuel College around the same time in 1952.[29] In later years, Wolfgang Roth taught at the Leonard Theological College, Jabalpur from 1959 onwards, whereas Masilamani taught at the Baptist Theological Seminary, Kakinada.
After a decade and half of ecclesiastical works, Masilamani did not stop and extol his educational pursuits and instead he registered as a doctoral candidate at the State-run University and obtained a PhD from Osmania University[7] writing on 'Hindu and Christian Concept of Non-Violence'.[30]
Orville E. Daniel, a Canadian Baptist missionary, as early as 1973 wrote that Rev. Masilamani's distinguished service with the Bible Society of India was followed by a widespread evangelistic ministry,[36] a fact reiterated by the Old Testament Scholar G. Babu Rao[37] who points out that during Masilamani's tenure at the Bible Society of India Andhra Pradesh Auxiliary, he had set a trend and his work was regarded with great respect[5] among the Protestant Churches in undivided Andhra Pradesh.
Serampore College (Theology Department), Serampore
During 1974–1975, Masilamani was a part-time Lecturer in Evangelism in the Theology Department of his alma mater during the Principalship of Saral Kumar Chatterjee.[40]
Contribution
Masilamani's contribution is immense covering multifarious disciplines. He was a Pastor, Writer, Theologian,[11] Teacher, Lyricist[41] and a man who had a vision for the Church in undivided Andhra Pradesh.
Vision for theological education
Efforts to form the Protestant Regional Theologiate
Masilamani was also the President of the Asia Baptist Youth Fellowship. He was the editor of popular Telugu Christian magazines like Ravi 1947–1960, Gruha Joythi 1961–1965 and Kapari 1970–1990 with articles contributed by notable Pastors and Bishops. In fact, M. Edwin Rao who compiled a centennial edition of the history of the Diocese of Dornakal writes that Bishop G. S. Luke used to contribute articles to the magazine Kapari edited by Masilamani.[46]
Masilamani was also a scholar theologian. In 1960 when the ecumenical Indian Christian Theological Conference[49] was held in Madras, he participated in its proceedings where the notable Theologian Joshua Russell Chandran also happened to take part. Masilamani presented a paper on the theme Christian View of Man in Society which was later published in the Indian Journal of Theology under the title The Modern Conception of Man in the light of the Christian Faith.[50] The same year, Masilamani also attended a conference called for by the National Council of Churches in India, Nagpur and the Christian Institute for the Study of Religion and Society, Bangalore in the presence of Paul David Devanandan with the theme, Christian participation in nation-building: the summing up of a corporate study on rapid social change.[51]
Masilamani was greatly influenced by his Teacher Chetty Bhanumurthy who happened to tutor him both at the high school level as well as at the Seminary in Kakinada.
The name of Masilamani rings bells in the Catholic[22] and Protestant Churches where the hymns he had composed are sung melodiously to this day.[53]
Hymn 661 – 'నడిపించు నా నావ – Nadipinchu Naa Naava',.[16] This is a well known song among Telugu Christians. Sakshi, a popular Telugu Daily Newspaper in India, noted that it is highly unlikely you will find a Telugu Christian or a Telugu Christian Church who has never sung this song.[59]
There are many hymns written by Masilamani but the evergreen hymn for Communion serviceJeevaharamu is the most popular among all the Protestant Churches.[7]
Masilamani was a man of the masses, standing tall with a handsome personality and a majestic demeanour coupled with remarkable oratorial skills, he made his presence on stage compelling.[7]
We at the Canadian Baptist Ministries always believed that the job of the missionaries is to disciple and train local leaders for the Church and to empower them to lead while the missionary takes a less public role. Masilamani was a significant example of the calibre of leadership that emerged in our work in India.
Masilamani's ministry of teaching and preaching strengthened millions of people in India across all denominations. Even in Maramon Convention, he was remembered and many people shared his ministry.[7]
Masilamani taught sound biblical doctrine to the Churches both by preaching and writing songs. He presented the gospel in a very simple manner which can reach even the rural masses. The whole Telugu Church benefited by his contribution which is long lasting.[7]
Masilamani spent eight days in 1982 at the revival meetings arranged at The Madras Centenary Telugu Baptist Church, Vepery and everyone appreciated the messages of Masilamani.[66]
Honours and recognition
For his contributions to worldwide Christian ministry many took note of Masilamani and was known by several nicknames, including 'Billy Graham of the East', 'Man of the Age', 'Spotless Gem' and 'King of Preachers'.[25] The Indian Railways have referred to Masilamani as a renowned Evangelist.[67]
2006 & 2012: Critical research on the works of Masilamani
In 2006,[69] a doctorate degree was awarded by the State-run Andhra University, Visakhapatnam to one of its doctoral candidates, Anita Margaret then student at the Department of Telugu who undertook a research study on Masilamani's writings[69] entitled A Critical Analysis of Dr. A. B. Masilamani's Writings under the supervision of Prof. G. Yohan Babu.[69]
In 2012, K. Ranjit Kumar, then Faculty Member at the Master's College of Theology, Visakhapatnam wrote an article entitled Bhakti as one of the leading factor for transformation in the lyrics of Acharya A. B. Masilamani in the Telugu Christian Hymnal which appeared in the Master's College Theological Journal.[8]
2014: Special TV documentary
In 2014, Aradhana TV, a Telugu Christian devotional TV channel, aired a one-hour special documentary on the life of Dr Masilamani as a tribute for his birth centenary celebrations.[70]
^ abcdefghG. Babu Rao, in Souvenir of Birth Centenary Greetings of Rev. Dr. A. B. Masilamani, New Life Associates, Hyderabad, 2014, p.19
^ abcA. B. Masilamani, Hindu Anticipations of the Christian Gospel, Emmanuel College, Canada, 1953. [5]
^ abcdefghijkBirth Centenary Souvenir of Rev. Dr. A.B Masilamani. Hyderabad: Anupama Printers. 2014.
^ abcdefgK. Ranjit Kumar, Bhakti as one of the leading factor for transformation in the lyrics of Acharya A. B. Masilamani in the Telugu Christian Hymnal, Master's College Theological Journal, Volume 2, Number 1, April 2012, pp.83–97.
^A. B. Masilamani, Nadipinchu Na Nava, PDF version of song sheet at Evangelical Church of Kurhessen Waldeck, Germany. [6]Archived 5 July 2015 at the Wayback Machine
^Masilamani's priesthood covered the period between 1934–1990 surpassing fifty years of ecclesiastical ministry.
^George Nedungatt, Quest for the Historical Thomas Apostle of India: A Re-Reading of the Evidence, Theological Publications in India, Bangalore, 2008. [8]
^T. J. Jacob, My memories about Maramon Convention, Mar Thoma Sabha Doothan, 2014. [9]Archived 16 February 2016 at the Wayback Machine
^Roger E. Hedlund, Quest for Identity: India's Churches of Indigenous origin: The "Little" Tradition in Indian Christianity, New Delhi, 2000, p.261. [11]
^G. Babu Rao taught at the Serampore College and worked on the revision of the Bible in Telugu. See H. S. Wilson, Introduction in The Church on the move: a quest to affirm the biblical faith; essays in honour of Peddi Victor Premasagar, Bishop in Medak and Moderator of the C.S.I., presented on the occasion of his Shastiabdapoorthi celebrations, Christian Literature Society, Madras, 1988, p.vi. [12]
^G. Babu Rao, Content Analysis of Theological Syllabi – Old Testament in Religion and Society, Christian Institute for the Study of Religion and Society, 3 September 1985. [13]
^ abcMartin Senftleben, Influences of Hinduism on Christianity in Andhra Pradesh, Unpublished PhD thesis, Sri Venkateswara University, Tirupati, 1992. p.8. [14]Archived 9 December 2008 at the Wayback Machine
^Sankar Ray, The William Carey Library in Serampore, Business Line, The Hindu, Friday 11 April 2008. Internet, accessed 17 October 2008. [15]
^ abS. J. Samartha, M. P. John (Compiled), Directory of students 1910–1967, Serampore College (Theology Department), Serampore, 1967, p.13.
^The Bulletin – Committee on Archives of the United Church of Canada, Issues 5–13, United Church of Canada Committee on Archives, United Church Publishing House, 1952, p.52. [16]
^ abC. L. Johnson (Edited), Canadian Baptist Mission 125 years Jubilee Celebrations of Baptist Churches in Northern Circars, Baptist Theological Seminary, Kakinada, 1999, p.45-47.[17]
^P. J. Alexander, Problems of Indian democracy, Christian Institute for the Study of Religion and Society, Bangalore, 1962, p.i, vii. [18]
^Annual Report of the American Bible Society, American Bible Society, 1967, p. 187. [20]
^Orville E. Daniel, Moving with the Times, The story of Baptist outreach from Canada into Asia, South America and Africa during one hundred years (1874–1974) since the Canadian Baptist Mission was founded in India, Canadian Baptist Overseas Mission Board, Toronto, Canada, 1973, p.114.
^Theological Education in Andhra Pradesh – The Kretzmann Commission Report, Printed by A. Nageswara Rao at Saraswathi Power Press, Rajahmundry, 1970. [22]
^M. Edwin Rao (Compiled), Prophet Azariah and the Blessed Dornakal: A centenary revisit 1912–2012, Dornakal Diocese, Dornakal, 2012, pp.85–87
^ abcdefghRavela Joseph, Suneel Bhanu (Compiled), Bibliography of Original Christian Writings in India in Telugu, published by the Board of Theological Education of the Senate of Serampore, Bangalore, 1993. [23]
^A. B. Masilamani, Zionism in Melu Kolupu (Telugu), Navajeevan publications, Vijayanagar Colony, Hyderabad, 1984, pp.121–126.
^Proceedings of the Indian Christian Theological Conference in Indian Journal of Theology, Volume 10, Issue 3, July–September 1961, pp.116–122. [24]
^A. B. Masilamani, The Modern Conception of Man in the light of the Christian Faith, Indian Journal of Theology, Volume 11, 1, January to March 1962, pp. 9–16. [25]
^Paul David Devanandan, Christian participation in nation-building: the summing up of a corporate study on rapid social change, Jointly published by National Christian Council of India, Nagpur and the Christian Institute for the Study of Religion and Society, Bangalore, 1960, p.318. [26]
^Ch. Vasantha Rao, Sing to the Lord in T. I. James (Edited), Theopneustos: Given by Inspiration of God (Sermon Outlines 2013), CSI Synod Centre, Chennai, 2013. [28]Archived 13 March 2016 at the Wayback Machine
^Mary Stillwell Mclaurin in John Craig, Stillwell, Archibald, Baskerville (Edited), Telugu Trophies, The Jubilee story of some of the principal Telugu converts in the Canadian Baptist Foreign Mission in India from 1874 to 1924, The Canadian Baptist Foreign Mission Board, Toronto, p.67.[29]
^Eric Lott, God and the Universe in the Vedantic Theology of Ramanuja: a study in his use of the self-body analogy, Ramanuja Research Society, Madras, 1976. [30]
^B. S. Devamani, The Religion of Ramanuja: A Christian Appraisal, Christian Literature Society, Madras, 1990. [31]
^The Rev. Thathapudi Mathews Emmanuel spent a decade undergoing scholastic studies in theology and was a former pupil of the Old Testament Scholar K. V. Mathew.
^The Rev. Talathoti Punnaiah was an Aspirant who underwent a 1-year spirituality course at the Ramayapatnam Baptist Theological Seminary under Louis F. Knoll to discern his avocation towards priesthood and continued to study further courses at the Andhra Christian Theological College, both at Rajahmundry and at Secunderabad. Punnaiah was Pastoring the Madras Centenary Telugu Baptist Church, Vepery, when A. B. Masilamani came visiting in 1982 and spent nearly eight days.
^Talathoti Punnaiah, My Memoir, Ministry and Message: (60 years Life Experiences 1950–2010), Self-published by the Author, Kakinada, 2010, p.42
^Annual Report of the American Bible Society, Volume 147, 1963, American Bible Society, p.140. [33]
^The Andhra Pradesh Auxiliary has been relocated from Secunderabad to Guntur in February 2016. See BSI auxiliary office opened in Guntur in The Hindu, Guntur, 3 February 2016. [34]
Orville E. Daniel (1973), Moving with the Times, The story of Baptist outreach from Canada into Asia, South America and Africa during one hundred years (1874–1974) since the Canadian Baptist Mission was founded in India
K. Ranjit Kumar (2012). "Bhakti as one of the leading factor for transformation in the lyrics of Acharya A. B. Masilamani in the Telugu Christian Hymnal". Master's College Theological Journal. 2 (1).
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