The Pointe-à-Callière Museum estimated their numbers as 120,000 people in 25 nations occupying an area of 230,000 square kilometres (89,000 sq mi).[1] However, many scholars believe that estimate of the number of St. Lawrence Iroquoians and the area they controlled is too expansive. The current archaeological evidence indicates that the largest known village had a population of about 1,000 and their total population was 8,000–10,000.[2] The traditional view is that they disappeared because of late 16th-century warfare by the Mohawk nation of the Haudenosaunee or Iroquois League, which wanted to control trade with Europeans in the valley.[3]
Knowledge about the St. Lawrence Iroquoians has been constructed from the studies of surviving oral accounts of the historical past from the current Native people, writings of the French explorer Jacques Cartier, earlier histories, and anthropologists' and other scholars' work with archaeological and linguistic studies since the 1950s.[4]
Archaeological evidence has established that the St. Lawrence Iroquoians were a people distinct from the other regional Iroquoian peoples, the Five Nations of the Haudenosaunee and the Wendat (Huron). However, recent archaeological finds suggest distinctly separate groups may have existed among the St. Lawrence Iroquoians as well. The name "St Lawrence Iroquoians" refers to a geographic area in which the inhabitants shared some cultural traits, including a common language, but were not politically united.
The name of the country of Canada is probably derived from the Iroquoian word kanata, which means village or settlement.[5]
Historical issues
For years historians, archeologists and related scholars debated the identity of the Iroquoian cultural group in the St. Lawrence valley which Jacques Cartier and his crew recorded encountering in 1535–36 at the villages of Stadacona and Hochelaga. An increasing amount of archaeological evidence collected since the 1950s has settled some of the debate. Since the 1950s, anthropologists and some historians have used definitive linguistic and archaeological studies to reach consensus that the St. Lawrence Iroquoians were peoples distinct from nations of the Iroquois Confederacy or the Huron.[6] Since the 1990s, they have concluded that there may have been as many as 25 tribes among the St. Lawrence Iroquoians, who numbered anywhere from 8,000 to 10,000 people.[1] They lived in the river lowlands and east of the Great Lakes, including in present-day northern New York and Vermont.[7]
Before this, some scholars argued that the people were the ancestors or direct relations of historic Iroquoian groups in the greater region, such as the Huron or Mohawk, Onondaga or Oneida of the Five Nations of the Haudenosaunee encountered by later explorerSamuel de Champlain. Since the 18th century, several theories have been proposed for the identity of the St. Lawrence River peoples. The issue is important not only for historical understanding but because of Iroquois and other indigenous land claims.
In 1998 James F. Pendergast, a Canadian archeologist, summarized the four major theories with an overview of evidence:
Huron-Mohawk Option:
Several historians combined data from early French reports, vocabulary lists, and oral histories of accounts by Native tribes to theorize the early inhabitants were Iroquoian-speaking Huron or Mohawk, two tribes well known in later colonial history. There has not been sufficient documentation to support this conclusion according to 20th-century standards. In addition, archaeological finds and linguistic studies since the 1950s have discredited this theory.[8]
Mohawk Identity Option:
Based in part on material from the 18th century, Mark Cleland Baker and Lars Sweenburg developed a theory that the Mohawk (in some cases, they also postulated Onondaga and Oneida) had migrated and settled in the St. Lawrence River valley before relocating to their historic territory of present-day New York. Pendergast says that attribution of Stadacona or Hochelaga as Mohawk, Onondaga or Oneida has not been supported by the archaeological data.
"Since the 1950s a vast accumulation of archaeological material from Ontario, Quebec, Vermont, Pennsylvania and New York State consistently has provided compelling evidence to demonstrate that neither the Mohawk, the Onondaga, nor the Oneida homelands originated in the St Lawrence Valley."[9]
Laurentian Iroquoian and Laurentian Iroquois Identity: based on language studies, with material added since 1940;[10]
and
St. Lawrence Iroquoian and St. Lawrence Iroquois Identity:
Since the 1950s, anthropologists, archaeologists, linguists and ethnohistorians have combined multidisciplinary research to conclude that "a wholly indigenous and discrete Iroquoian people were present in the St Lawrence Valley when Cartier arrived. The current anthropological convention is to designate these people St Lawrence Iroquoians, all the while being aware that on-going archaeological research indicates that several discrete Iroquoian political entities were present in a number of widely dispersed geographical regions on the St Lawrence River axis."[6]
As noted, anthropologists and some historians have used definitive linguistic and archaeological studies to reach consensus that the St. Lawrence Iroquoians were a people distinct from nations of the Iroquois Confederacy or the Huron, and likely consisted of numerous groups. Pendergast notes that while Iroquoians and topical academics have mostly reached consensus on this theory, some historians have continued to publish other theories and ignore the archaeological evidence.[11] The St. Lawrence Iroquoians did share many cultural, historical, and linguistic aspects with other Iroquoian groups; for example, their Laurentian languages were part of the Iroquoian family and aspects of culture and societal structure were similar.
The St. Lawrence Iroquoians appear to have disappeared from the St. Lawrence valley some time prior to 1580. Champlain reported no evidence of Native habitation in the valley. By then the Haudenosaunee used it as a hunting ground and avenue for war parties.
As the historian Pendergast argues, the determination of identity for the St. Lawrence Iroquoians is important because, "our understanding of relations between Europeans and Iroquoians during the contact era throughout Iroquoia hinges largely upon the tribe or confederacy to which Stadacona and Hochelaga are attributed."[12]
Culture and subsistence
Prehistoric Iroquoian culture and maize agriculture in Canada is first detected by archaeologists in 500 CE at the Princess Point site in Hamilton, Ontario. Iroquoian culture is detected in the Saguenay River region of Quebec in about 1000 CE. By 1250 or 1300 maize was being grown in what would become the Quebec City area. By about 1300, four distinct subculture areas of St. Lawrence Iroquoian culture existed: (1) Jefferson County, New York with a population of about 2,500; Grenville County, Ontario with a population of 2,500; the Lake St. Francis basin west of Montreal with a population of 1,000; and the Montreal and Quebec city areas with a population of 2,000 to 3,000.[13] There were also settlements in northernmost Vermont and neighboring Ontario near Lake Champlain.[14]
Most of the St. Lawrence Iroquoian villages were located in inland locations a few kilometers from the river itself. By the end of the 15th century they were encircled by earthworks and palisades, indicating a need for defense. The villages usually were 2 hectares (4.9 acres) to 3.25 hectares (8.0 acres) in area. Inside the palisades the St. Lawrence people lived in longhouses, typical of other neighboring Iroquoian peoples. The longhouses were 18 metres (59 ft) to 41 metres (135 ft) in length and each housed several families.[15] Archaeologists have estimated that villages had an average population of 150-250 people although a few larger villages housed considerably more.[16]
The Iroquoians occupied their villages for ten or more years until their longhouses deteriorated and the fertility of the soil for their crops declined. Then, they built a new village and cleared land for crops, usually only a few miles from their previous home.[17] The frequent changes of location has given problems to archaeologists in estimating the numbers on the St. Lawrence Iroquoian people. Dating techniques may not be precise enough to determine whether villages were occupied simultaneously or sequentially.[18]
In addition to the characteristic villages, the St. Lawrence Iroquoian peoples had "a mixed economy, in which they drew their subsistence from growing maize, squash, and beans, hunting, fishing, and gathering. These nations also had in common a matrilineal, clan-based social organization, and a political system sufficiently structured to permit confederation at times. Most of them engaged in guerrilla warfare, grew and used tobacco, and produced pottery vessels."[19] Sunflowers were also grown for their oily seeds. Investigations at several former settlements have indicated that their most important foods were maize and fish. They hunted white-tailed deer and other game.[20][21]
In 1535, French explorer Jacques Cartier commented on cultural differences between the people of Hochelaga (Montreal area) and Stadacona (Quebec area). Cartier described the large and productive maize fields surrounding Hochelaga, and said its inhabitants were sedentary, as compared to the people of Stadacona who were migratory.[22] The Stadaconans were closer to the salt-water resources (fish, seals, and whales) of the lower St. Lawrence River and the Gulf of St Lawrence and ranged widely in their birch barkcanoes in search of marine animals. Moreover, the Quebec area was the most northerly location in northeastern North America in which agriculture was practiced, especially during the cooler temperatures of the Little Ice Age in the 16th century. For Stadaconans, depending on agriculture was a riskier subsistence strategy than for the people of Hochelaga and they probably relied less on agriculture and more on exploitation of sea mammals, fishing, and hunting.[23][24]
The St. Lawrence Iroquoians were not united politically and villages and cultural groups may have been unfriendly and competitive with each other, as well as being hostile to the neighboring Algonquian peoples and other Iroquoian groups.[25]
European contacts
Breton, Basque, and English fishermen may have come into contact with the St. Lawrence Iroquoians early in the 16th century. French navigator Thomas Aubert visited the area in 1508 and sailed 80 leagues, perhaps 350 kilometres (220 mi), through the Gulf of St Lawrence and into the St. Lawrence River. He took back to France seven natives, possibly Iroquoians, whom he had captured during his voyage.[26][27]
Jacques Cartier was the first European definitively known to have come in contact with the St. Lawrence Iroquoians. In July 1534, during his first voyage to the Americas, Cartier met a group of more than 200 Iroquoians, men, women, and children, camped on the north shore of Gaspe Bay in the Gulf of St Lawrence. They had traveled in 40 canoes to Gaspé to fish for Atlantic mackerel which abounded in the area.[28] They were more than 600 kilometres (370 mi) from their home of Stadacona, on the site of present day Quebec City. The Stadaconians met the French "very familiarly" probably indicating previous trading contacts with Europeans.[29]
In his follow-up expedition of 1535 and 1536, Cartier visited several Iroquoian villages north of Île d'Orléans (near present-day Quebec), including the villages of Stadacona and Hochelaga in the vicinity of modern-day Montreal.[30] Archaeologists in the 20th century have unearthed similar villages further southwest, near the eastern end of Lake Ontario and are finding evidence of additional discrete groups of St. Lawrence Iroquoians.[31]
At just about the period Jacques Cartier contacted them, Basque whalers started to frequent the area in yearly campaigns (peaking at around 1570–80), holding friendly commercial relations with Saint Lawrence Iroquoians and other natives. The Basques referred to them as Canaleses, probably derived from the Iroquoian word "kanata" which means settlement or village.[5] Basques and American natives of the Labrador-Saint Lawrence area developed a simplified language for the mutual understanding, but it shows a strong Mi'kmaq imprint.
Demise
The archaeologist Anthony Wonderley found 500-year-old ceramic pipes in present-day Jefferson County, New York that were associated with the St. Lawrence Iroquoians and the tribes of the Haudenosaunee. Their use appear to have been related to diplomatic visits among the peoples, and he suggests they indicate a territory of interaction that may have preceded the Iroquois confederacy. Related design elements and long recounting in Iroquois oral histories have been significant.[32]
By the time the explorer Samuel de Champlain arrived and founded Quebec in 1608, he found no trace of the St. Lawrence Iroquoians and settlements visited by Cartier some 75 years earlier. Historians and other scholars have developed several theories about their disappearance: devastating wars with the Iroquois tribes to the south or with the Hurons to the west, the impact of epidemics of Old World diseases, or their migration westward toward the shores of the Great Lakes.[3] Innis[33] guessed that the northern hunting Indians around Tadoussac traded furs for European weapons and used these to push the farming Indians south.
Archaeological evidence and the historical context of the time point most strongly to wars with the neighbouring Iroquois tribes, particularly the Mohawk. Located in eastern and central New York, they had the most to gain in war against the St. Lawrence Iroquians, as they had the least advantageous territorial position in the area in relation to hunting and the fur trade along the St. Lawrence River. French trading was then based at Tadoussac, downstream at the mouth of the Saguenay River, within the territory of the Innu. The Mohawk wanted to get more control of the St. Lawrence trade routes connecting to the Europeans. During this period, Champlain reported that the Algonquian peoples were fearful of the powerful Iroquois. The anthropologist Bruce G. Trigger believes the political dynamics were such that the Huron were unlikely to enter Iroquois territory to carry out an attack against the St. Lawrence people to the north. In the mid- to late-16th century, the St. Lawrence Valley was likely an area of open conflict among tribes closer to the river. Because nothing remained of their settlements, the St. Lawrence Iroquoians appeared to have been overwhelmed by other groups. Some St. Lawrence Iroquoian survivors may have joined the neighbouring Mohawk and Algonquin tribes, by force or by mutual agreement.[3]
By the time Champlain arrived, the Algonquins and Mohawks were both using the Saint-Lawrence Valley for hunting grounds, as well as a route for war parties and raiding. Neither nation had any permanent settlements upriver above Tadoussac, the trading post in the lower St. Lawrence Valley which had been important for years in the fur trade.[3]
Historical debates
Although historians and other scholars have been studying the St. Lawrence Iroquoians for some time, such knowledge has been slower to be part of common historical understanding. The hypothesis about the St. Lawrence Iroquoians helps explain apparent contradictions in the historical record about French encounters with natives in this area.
The origins of the word canada, from which the nation derived its name, offers an example of the changes in historical understanding required by new evidence. By canada, the St. Lawrence Iroquoians of Stadacona meant "village" in their language. Cartier wrote, "[I]lz (sic) appellent une ville Canada (they call a village 'Canada')". Cartier applied the word to both the region near Stadacona and the St. Lawrence River that flows nearby.[34]
Both the Canadian Encyclopedia (1985) and various publications of the Government of Canada, such as "The Origin of the Name Canada" published by the Department of Canadian Heritage, suggest instead the former theory that the word "Canada" stems from a Huron-Iroquois word, kanata, that also meant "village" or settlement.
The account of Canada's name origin reflects theories first advanced in the 18th and 19th centuries. General texts have not kept up with the discrediting of such earlier theories by the linguistic comparative studies of the later 20th century. For instance, the "Huron-Iroquois theory" of word origin appeared in the article on "Canada" in the Encyclopædia Britannica of 1996.
The earlier mystery of annedda also shows how historical understanding has been changed by recent research. When Cartier's crew suffered scurvy during their first winter in Canada, the St. Lawrence Iroquoians provided them with a remedy, an herbal infusion made of the annedda. The French recorded this as the St. Lawrence Iroquoian name of the white cedar of the region. Cartier noted the word in his journal. On a later expedition when Champlain asked for the same remedy, the natives he met did not know the word annedda. This fact confused many historians. Given new evidence, it appears that Champlain met Five Nations Iroquois who, although related, did not speak the same language dialects as the St. Lawrence Iroquoians—thus, they did not know the word annedda and its reference.
Archaeologists have not determined the exact location of Hochelaga. In the early 20th century historians debated this vigorously and the reasons for its disappearance, but changing interests in the field led in other directions.[35] In the late 20th century, First Nations activism, as well as increased interest in history of indigenous peoples renewed attention to the early St. Lawrence Iroquoian villages.[36][37]
Linguistic studies indicate that the St. Lawrence Iroquoians probably spoke several distinct dialects of their language, often referred to as Laurentian. It is one of several languages of the Iroquoian language family, which includes Mohawk, Huron-Wyandot and Cherokee. Jacques Cartier made sparse records during his voyage in 1535-1536. He compiled two vocabulary lists totaling about 200 words. The St. Lawrence Iroquoians may have spoken two or more distinct languages in a territory stretching over 600 km, from Lake Ontario to east of Île d'Orléans.
Legacy and honours
Extensive archaeological work in Montreal has revealed the 1,000-year history of human habitation on the site. In 1992 a new museum, Pointe-à-Callière (Montreal Museum of Archaeology and History), opened here to preserve the archaeology and mark new understandings of the city and the St. Lawrence Iroquoians.[38]
Major exhibits have displayed the increasing knowledge about the St. Lawrence Iroquoians:
1992, Wrapped in the Colours of the Earth: Cultural Heritage of the First Nations, McCord Museum, Montreal, Quebec
2006-2007, The Saint Lawrence Iroquoians: Corn People, Pointe à Callière, Montreal Museum of Archaeology and History, Montreal, Quebec. (The exhibition catalogue was published as a book under the same name.)
^Warrick, Gray and Lesagel, Louis (2016), "The Huron-Wendat and the St. Lawrence Iroquoians: New Findings of a Close Relationship," Ontario Archaeology, p. 137, [1]Archived 2018-09-20 at the Wayback Machine
^Pendergast (1998), "Confusing Identities", pp. 150-153
^Pendergast (1998), "Confusing Identities", pp. 153-154
^Pendergast (1998), "Confusing Identities", pp. 155-156
^Pendergast (1998), "Confusing Identities", pp. 158-159
^Pendergast (1998), "Confusing Identities", p. 149
^Warrick, Gary (Dec 2000), "The Precontact Iroquoian Occupation off Southern Ontario," Journal of World Prehistory, Vol. 14, No. 4, p. 415, 454-457. Downloaded from JSTOR.
^Jamison, Thomas (2005), "Filling the Void Saint Lawrence Iroquoians in Alburg, Vermont," Journal of Vermont Archaeology, Vol. 6, [2], accessed 7 Aug 2019.
^Jones, Eric E. (2008), "Iroquois Population History and Settlement Ecology, 1500-1700," Dissertation: Pennsylvania State University, [5], accessed 12 Aug 2019
^"The St. Lawrence Iroquoians: who are they?" Cartier-Brebeuf National Historical Site,[6], accessed 9 Aug 2019
^St-Pierre, C. Gates, "Fish and Corn," [7], accessed 14 Aug 2019
^St-Pierre, C. Gates (2015), "Horticulture on the Edge: The Northernmost Evidence for Plant Cultivation in Pre-Contact Northeastern North America," Revista de Antropologia del Museo de Entre Rios, Vol. 1, pp. 20-23
^Stephens, Hiram B. and Saville, Marshall H. (1890), Jacques Cartier and his four voyages to Canada; an essay with historical, explanatory and philological notes, Montreal: W. Drysdale and Company, pp. 61,63
^"The Iroquoians of the Quebec Area," Cartier-Brebeuf National Historic Site,[8], accessed 11 Aug 2019
^Weise, Arthur James (1884), The Discoveries of America to the year 1525, London: Richard Bentley and Son, pp. 298-299
^Cahill, Donald and Ouellet, Martin (Autumn 2015), "An Analysis of Jacques Cartier's Exploration of the Gaspé Coast, 1534," Acadiensis, Vol. 44, No. 2, pp. 90-94. Downloaded from JSTOR.
Pendergast, James F, and Bruce G. Trigger. Cartier's Hochelaga and the Dawson Site. Montreal: McGill-Queen's University Press, 1972.
James F. Pendergast. (1998). "The Confusing Identities Attributed to Stadacona and Hochelaga", Journal of Canadian Studies, Volume 32, pp. 149–167.
Roland Tremblay. (1999). "Regards sur le passé: réflexions sur l'identité des habitants de la vallée du Saint-Laurent au XVIe siècle", Recherches amérindiennes au Québec, Volume 29, No.1, pp. 41–52.
Roland Tremblay. (2006). The Saint Lawrence Iroquoians: Corn People, Montréal, Qc, Les Éditions de l'Homme (Published in association with exhibit by same name, 2006-2007)
Bruce G. Trigger and James F. Pendergast. (1978). "Saint Lawrence Iroquoians", in Handbook of North American Indians, Volume 15, Washington, DC: Smithsonian Institution, pp. 357–361.
Bruce G. Trigger. (1976) "The Disappearance of the St. Lawrence Iroquoians", in The Children of Aataentsic: a History of the Huron People to 1660. Montreal: McGill-Queen's Press, pp. 214–228.
Juan Francisco Maura. “Nuevas aportaciones al estudio de la toponimia ibérica en la América Septentrional en el siglo XVI”. Bulletin of Spanish Studies 86. 5 (2009): 577-603.
Engelbrecht, William; Jamieson, Bruce (2016). "St. Lawrence Iroquoian Projectile Points: A Regional Perspective". Archaeology of Eastern North America. 44. Eastern States Archaeological Federation: 81–98. JSTOR44808365.
Jamieson, J.B. "The Archaeology of the St. Lawrence Iroquoians." The Archaeology of Southern Ontario to A.D. 1650, Occasional Publication of the London Chapter, OAS, No.5:385-404, 1990.
Junker-Andersen, Christen. Faunal Resource Exploitation Among the St. Lawrence Iroquoians: the Zooarchaeology of the Steward (BfFt-2) Site, Morrisburg, Ontario. Toronto: University of Toronto, 1984.
Loewen, Brad (2016). "Chapter 3: Intertwined Enigmas". In Loewen, Brad; Chapdelaine, Claude (eds.). Contact in the 16th Century: Networks Among Fishers, Foragers and Farmers. Mercury Series. University of Ottawa Press. pp. 57–76. doi:10.2307/j.ctt22zmcgk.9. Examines the relationship between the Basques and the St. Lawrence Iroquoians.
Pendergast, James F., "The Significance of a Huron Archaeological Presence in Jefferson County, New York," a paper read at McMaster University, 20 February 1982, vide Trigger (1985) 351.
Pendergast, James F. "The St.Lawrence Iroquoians: Their Past, Present and Immediate Future," The Bulletin (Journal of the New York State Archaeological Association), 102:47-74, 1991.
Pendergast, James F., Claude Chapdelaine, and J. V. Wright. "Essays in St. Lawrence Iroquoian Archaeology", Occasional Papers in Northeastern Archaeology, no. 8. Dundas, Ontario: Copetown Press, 1993. ISBN1-895087-07-4
Plourde, Michel (2016). "Chapter 5: Saint Lawrence Iroquoians, Algonquians, and Europeans in the Saint Lawrence Estuary between 1500 and 1650". In Loewen, Brad; Chapdelaine, Claude (eds.). Contact in the 16th Century: Networks Among Fishers, Foragers and Farmers. Mercury Series. University of Ottawa Press. pp. 119–148. doi:10.2307/j.ctt22zmcgk.11.
Style of a group of early-16th-century painters in Southern Netherlands Jan van Dornicke, The Marriage of the Virgin, Saint Louis Art Museum Master of the Von Groote Adoration, the Von Groote Adoration of the Magi, with at left King David receiving the Emissaries of the Twelve Tribes and right The Queen of Sheba before Solomon Antwerp Mannerism is the name given to the style of a group of largely anonymous painters active in the Southern Netherlands and principally in Antwerp in roughly the firs…
Andres Oper Informasi pribadiNama lengkap Andres OperTanggal lahir 7 November 1977 (umur 46)Tempat lahir Tallinn, EstoniaTinggi 185 m (606 ft 11 in)Posisi bermain PenyerangInformasi klubKlub saat ini Nea Salamis FamagustaKarier junior1987–1993 LMSK Pantrid1994 Lelle1994 Flora TallinnKarier senior*Tahun Tim Tampil (Gol)1994–1999 Flora Tallinn 73 (44)1996 → Tervis Pärnu (pinjam) 9 (4)1999–2003 AaB 117 (27)2003–2005 Torpedo Moscow 53 (8)2005–2009 Roda JC 103 (32)200…
Часть серии статей о Холокосте Идеология и политика Расовая гигиена · Расовый антисемитизм · Нацистская расовая политика · Нюрнбергские расовые законы Шоа Лагеря смерти Белжец · Дахау · Майданек · Малый Тростенец · Маутхаузен · …
City in Liaoning, China Prefecture-level & Sub-provincial city in Liaoning, ChinaDalian 大连市Prefecture-level & Sub-provincial cityClockwise from top: Aerial view of Xinghai Square, Dalian Yamato Hotel, Olympia 66, view of East Harbor, Bangchuidao beachLocation of Dalian City jurisdiction in LiaoningDalianLocation of the city center in LiaoningShow map of LiaoningDalianLocation of the city center in ChinaShow map of ChinaCoordinates (Dalian municipal government): 38°54′N 121°…
Building located in Nanyang Technological University, Singapore Learning Hub redirects here. Not to be confused with Canadian Professional Sales Association § Learning Hub. The HiveExternal view of The HiveAlternative namesLearning Hub SouthGeneral informationLocationJurong West, SingaporeAddress52 Nanyang Avenue, Singapore 639816Coordinates1°20′36″N 103°40′57″E / 1.343212°N 103.682586°E / 1.343212; 103.682586Opening2015CostS$45 millionOwnerNanyang Techn…
Politeknik Negeri BanyuwangiJenisPoliteknik NegeriDidirikan2007 sebagai Politeknik Banyuwangi Februari 2013 sebagai Politeknik Negeri BanyuwangiLembaga indukKementerian Pendidikan dan Kebudayaan Republik IndonesiaRektorDr. Ir. Shofiul Amin, ST.MTAlamatJalan Raya Jember - Banyuwangi Km. 13, Labanasem, Banyuwangi, Jawa Timur, IndonesiaSitus webpoliwangi.ac.id Politeknik Negeri Banyuwangi (disingkat: Poliwangi) adalah sebuah politeknik yang terletak di Desa Labanasem, Kabupaten Banyuwangi, Provinsi…
Conquistador dalam bahasa Spanyol berarti penakluk. Istilah ini secara khusus diberikan kepada para serdadu dan kolonis Spanyol yang pergi menjelajah ke benua Amerika, dan kemudian ke Asia untuk melakukan Conquista (penaklukan) dalam rangka mencari rempah-rempah dan kemudian menaklukkan bangsa Indian Inka, Aztek, Maya, dan Filipina. Penemuan Columbus akan Dunia Baru pada 1492 memberikan kesempatan kepada Spanyol kesempatan terlebih dulu dalam melakukan kolonisasi di benua Amerika, ketika para pe…
Artikel ini perlu dikembangkan agar dapat memenuhi kriteria sebagai entri Wikipedia.Bantulah untuk mengembangkan artikel ini. Jika tidak dikembangkan, artikel ini akan dihapus. Hangzhou Hikvision Digital Technology Co., Ltd.Markas besar Hikvision di Hangzhou, ZhejiangJenisPerusahaan publikUsaha milik negaraKode emitenSZSE: 002415IndustriPengawasan videoDidirikan2001; 23 tahun lalu (2001)[1]PendiriHIK Information TechnologyGong HongjiaKantorpusatHangzhou, Zhejiang, TiongkokWilayah op…
Brickpit Ring WalkHomebush Bay Brickpit,with the elevated Brickpit Ring WalkLocation in greater SydneyTypeUrban nature park and walkwayLocationBicentennial Park, Sydney Olympic Park, Sydney, New South Wales, AustraliaCoordinates33°50′30″S 151°4′17″E / 33.84167°S 151.07139°E / -33.84167; 151.07139Elevation18.5 metres (61 ft) above the brickpit floorOpened2005DesignerDurbach Block ArchitectsOwned bySydney Olympic Park AuthorityAwardsNational Trust Heri…
Danish drummer (born 1963) Lars UlrichRUlrich in 2016Background informationBorn (1963-12-26) 26 December 1963 (age 60)[1]Gentofte, DenmarkGenres Thrash metal heavy metal Occupation(s) Musician songwriter Instrument(s)DrumsYears active1980–presentMember ofMetallicaSpouse(s) Debbie Jones (m. 1988; div. 1990) Skylar Satenstein (m. 1997; div. 2004) Jessica Miller (m.&…
Euphorbia Pour les articles homonymes, voir Euphorbe (homonymie). Euphorbia Euphorbia resinifera qui a donné son nom à la famille des euphorbesClassification APG III (2009) Règne Plantae Clade Angiospermes Clade Dicotylédones vraies Clade Noyau des Dicotylédones vraies Clade Rosidées Clade Fabidées Ordre Malpighiales Famille Euphorbiaceae Sous-famille Euphorbioideae Tribu Euphorbieae GenreEuphorbiaL., 1753 Les euphorbes (Euphorbia L.), nom féminin, sont un genre de plantes à fleurs dico…
Gigantisme, salah satu akibat hiperpituitarisme Hiperpituitarisme adalah sebuah kondisi yang menghasilkan sekresi kelebihan hormon yang disekresikan dari kelenjar pituitari.[1] Hiperpituitarisme, atau hipersekresi utama hormon hipofisis, jarang terjadi pada anak-anak.[2] Hiperpituitarisme biasanya hasil dari mikroadenoma hipofisis.[2] Yang paling sering ditemui pada anak-anak adenoma adalah prolaktinoma, diikuti oleh kortikotropinoma dan somatotropinoma.[2] Kurang…
Tolak BalaRitual Bekibau pada Upacara Adat Tolak BalaGenreRitualPenciptaSuku Dayak Jawatn, Sawe, Taman SekadauAsalKalimantan Barat Tolak Bala adalah salah satu bentuk ritual yang berlaku di kalangan berbagai Sub Suku Dayak di Kalimantan Barat, Indonesia.[1] Khusus di kalangan Masyarakat Adat Suku Dayak Jawatn, kearifan lokal ini diterapkan dalam bentuk prosesi atau Upacara Adat yang bertujuan memohon perlindungan Sang Pencipta dari ancaman bencana, baik bencana alam maupun wabah penyakit…
Questa voce sugli argomenti allenatori di calcio ungheresi e calciatori ungheresi è solo un abbozzo. Contribuisci a migliorarla secondo le convenzioni di Wikipedia. Segui i suggerimenti dei progetti di riferimento 1, 2. Gábor Pölöskei Nazionalità Ungheria Calcio Ruolo Allenatore (ex attaccante) Squadra MTK Budapest II Termine carriera 1994 - giocatore Carriera Giovanili 1970-1975Kapuvári MEDOSZ1975-1979 Rába ETO Squadre di club1 1979-1981 Rába ETO88 (26)1981-19…
French statesman (1732–1804) Jacques NeckerPortrait by Joseph Duplessis, c. 1781Chief Minister of the French MonarchIn office16 July 1789 – 3 September 1790MonarchLouis XVIPreceded byBaron of BreteuilSucceeded byCount of MontmorinIn office25 August 1788 – 11 July 1789MonarchLouis XVIPreceded byArchbishop de BrienneSucceeded byBaron of BreteuilController-General of FinancesIn office25 August 1788 – 11 July 1789MonarchLouis XVIPreceded byCharles Alexandre de Calo…
Naval battle during the Eighty Years' War For other battles in the same place, see Battle of Cape Palos. Battle of the Gulf of Almería (1591)Part of the Eighty Years' War and the Anglo–Spanish War (1585–1604)Photography of the Gulf of Almería by Gabriel Villena.DateLate August, 1591LocationGulf of Almería, Mediterranean SeaResult Spanish victory[1][2]Belligerents United Provinces England SpainCommanders and leaders Unknown Martín de PadillaStrength Unknown: aro…
1955 film The Forest House in TyrolDirected byHermann KugelstadtWritten byJohannes Kai Hermann KugelstadtProduced byRichard KönigStarringWera Frydtberg Helmuth Schneider Dorothea WieckCinematographyGünther RittauEdited byLuise Dreyer-SachsenbergMusic byWerner BochmannProductioncompanyKönig FilmDistributed byKopp-FilmverleihRelease date 3 November 1955 (1955-11-03) Running time90 minutesCountryWest GermanyLanguageGerman The Forest House in Tyrol or The Lodge in Tyrol (German: Da…