Hennacy believed that adherence to Christianity required being a pacifist and, because governments constantly threaten or use force to resolve conflicts, this meant being an anarchist.
In 1919, Hennacy married his first wife, Selma Melms, under common law.[6]: 149 He later described her as the "daughter of the Socialist sheriff of Milwaukee, leader of the Yipsels, as the young Socialists were called, and secretary to the President of the State Federation of Labor."[5]
In May 1920, Hennacy graduated from the socialistRand School of Social Science.[7]
In 1921, Hennacy and Melms hiked around the United States, passing through all 48 of the contiguous states. He settled down in 1925, buying a farm and raising his two children. In 1931, he began social work in Milwaukee and organised one of the first social worker unions.
He refused to use force or self-defense even when threatened during his work, preferring instead to use nonresistance. During this time, he also refused to sign up for the draft for World War II and declared that he would not pay taxes. He also reduced his tax liability by taking up a lifestyle of simple living. Between 1942 and 1953, Hennacy worked as a migrant farm labourer in the southwest United States.
In 1952, he was baptized as a Roman Catholic by Father Marion Casey at St. Anastasia Church, with Dorothy Day as his godmother. Hennacy moved to New York City in 1953, and became the associate editor of the Catholic Worker newspaper. Hennacy engaged in many picketing protests while in New York. At that time, he wrote a critical review of Witness, memoir of Whittaker Chambers, and later wrote more about his dislike of Chambers, whose wife Esther Shemitz his first wife Selma and he had known through the Rand School of Social Science.[5] He illegally refused to participate in New York City's annual air raid drills, and he picketed against the Atomic Energy Commission's war preparations in Las Vegas, Cape Kennedy, Washington, D.C., and Omaha. In 1958, Hennacy fasted for 40 days in protest of nuclear weapons testing.
In 1961, Hennacy moved to Utah and organised the Joe Hill House of Hospitality in Salt Lake City. While in Utah, Hennacy fasted and picketed in protest of the death penalty and the use of taxes in war. Following a divorce from Selma in 1964, Hennacy married his second wife, Joan Thomas, in 1965. In the same year he left the Roman Catholic Church, though he continued to call himself a "non-church Christian".[1] He was a member of the Industrial Workers of the World.[8]
He wrote about his reasons for leaving and his thoughts on Catholicism, which included his belief that "Paul spoiled the message of Christ" (see Jesusism). He wrote about this in The Book of Ammon in 1965 (an updated version of his 1954 Autobiography of a Catholic Anarchist), which has been praised for its "diamonds of insight and wisdom" but criticised for its rambling style.[6]: 142
Ammon Hennacy died from a heart attack on January 14, 1970. His funeral was held at Our Lady of Lourdes Catholic Church in Salt Lake City.[9] In accordance with his wishes, his body was cremated and the ashes scattered over the graves of the Haymarket anarchists in Waldheim Cemetery in Chicago.[6]: 168
Hennacy never paid federal income taxes because they pay for the military and war. He lived a life of voluntary simplicity and believed in what he called his "One-Man Revolution" against violence, sin, and coercion.[4]: 223–38 He also refused to accept the legitimacy of the judiciary. Dorothy Day said "Tolstoi and Gandhi, and Jesus became his teachers".[12]
Influence on folk
When Ani DiFranco gathered stories by Utah Phillips to make the 1996 album The Past Didn't Go Anywhere, she included his story about Hennacy, under the title "Anarchy". Hennacy helped shape Phillips, who often told this story.[13]
Bibliography
Hennacy, Ammon (1954). The Autobiography of a Catholic Anarchist. New York: Catholic Worker Books. Complete e-text, free eBook.
Thomas, Joan (1993). The Years of Grief and Laughter: A "Biography" of Ammon Hennacy. Baltimore, MD: Fortkamp Publishing Co. ISBN978-1-62032-352-6. (reprinted by Wipf and Stock, Eugene, 2012)