Frank Chodorov (February 15, 1887 – December 28, 1966) was an American intellectual, author, and member of the Old Right, a group of classically liberal thinkers who were non-interventionist in foreign policy and opposed to both the American entry into World War II and the New Deal. He was called by Ralph Raico "the last of the Old Right greats."[1]
Born Fishel Chodorowsky on the Lower West Side of New York City on February 15, 1887, he was the eleventh child of Russian Jewish immigrants. He graduated from Columbia University in 1907,[2] then worked at a number of jobs around the country. Working in Chicago (1912–17), he read Henry George's Progress and Poverty.[3] Chodorov wrote that he "read the book several times, and each time I felt myself slipping into a cause."[4] According to Chodorov:
George is the apostle of individualism; he teaches the ethical basis of private property; he stresses the function of capital in an advancing civilization; he emphasizes the greater productivity of voluntary cooperation in a free market economy, the moral degeneration of a people subjected to state direction and socialistic conformity. His is the philosophy of free enterprise, free trade, free men.[5]
Every day we must repeat to ourselves as a liturgy, the truth that war is caused by the conditions that bring about poverty; that no war is justified; that no war benefits the people; that war is an instrument whereby the haves increase their hold on the have-nots; that war destroys liberty.
With the coming of World War II, such views were no longer tolerated: Chodorov was ousted from the school in 1942. He wrote that "it seemed to me then that the only thing for me to do was to blow my brains out, which I might have done if I had not had Albert Jay Nock by my side."[7] Nock had weathered similar "war fever" during World War I when as editor of the antiwar journal The Nation, he had seen that magazine banned from the US mails by the Woodrow Wilson administration.[8]
Analysis
Chodorov published articles in a variety of magazines, including H.L. Mencken's American Mercury, the Saturday Evening Post and Scribner's. In 1944, he launched a four-page monthly broadsheet called analysis, described as "an individualistic publication—the only one of its kind in America." Murray Rothbard called it "one of the best, though undoubtedly the most neglected, of the 'little magazines' that has ever been published in the United States."[9]
Along with Nock's works, Chodorov was influenced by Franz Oppenheimer's The State:[10] "between the state and the individual there is always a tug-of-war," wrote Chodorov, "whatever power one acquires must be to the detriment of the other."[11]
The Freeman
In 1954, Chodorov again became editor of The Freeman, in its new incarnation, revived under the auspices of Foundation for Economic Education (FEE). He contributed several articles over the years to its Essays in Liberty series, beginning with Volume 1 in 1952. He engaged with William F. Buckley and Willi Schlamm on the question of whether individualists should support interventionism to aid people resisting communist aggression. Chodorov continued to advocate nonintervention, but as the Cold War continued, he lost influence: the American conservative movement came to be a bastion of interventionist foreign policy in combating Soviet expansionism.
Intercollegiate Society of Individualists
In 1953, Chodorov founded the Intercollegiate Society of Individualists (ISI), with Buckley as president, becoming the first national conservative student organization, reaching 50,000 members by the end of the century. In later years, ISI became extremely influential as a clearinghouse of conservative publications and as a locus of the conservative intellectual movement in America. It later evolved into the Intercollegiate Studies Institute.
I shall never forget the profound thrill—a thrill of intellectual liberation—that ran through me when I first encountered the name of Frank Chodorov, months before we were to meet in person. As a young graduate student in economics, I had always believed in the free market, and had become increasingly libertarian over the years, but this sentiment was as nothing to the headline that burst forth in the title of a pamphlet that I chanced upon at the university bookstore: Taxation is Robbery, by Frank Chodorov. There it was; simple perhaps, but how many of us, let alone how many professors of the economics of taxation, have ever given utterance to this shattering and demolishing truth?[9]
Later years
Chodorov was a secular Jew and gained a greater appreciation for religious thought in later years.[12] He was a fan of westerns.[13]
