Share to: share facebook share twitter share wa share telegram print page

Diamond Realm

Diamond Realm Mandala in Tangmi and Shingon
Tibetan painting of Vajradhatu

In Vajrayana Buddhism, the Diamond Realm (Skt. वज्रधातु vajradhātu, Traditional Chinese: 金剛界; Pinyin: Jīngāngjiè; Romaji: Kongōkai) is a metaphysical space inhabited by the Five Tathagatas. The Diamond Realm Mandala is based on an esoteric Buddhist sutra called the Vajrasekhara Sutra.

The Diamond Realm is a very popular subject for mandalas, and along with the Womb Realm (garbhakoṣadhātu) Mandala forms the Mandala of the Two Realms. This mandala, along with the Womb Realm, form the core of Chinese Tangmi and Japanese Shingon rituals, including the initiation or abhiṣeka ritual. In this ritual, new initiates are blindfolded, and are asked to toss a flower upon a mandala. Where the flower lands helps decide which Buddhist figure the student should devote themselves to.[1]

In traditional Tangmi and Shingon halls, the Diamond Realm Mandala is hung on the west wall symbolizing the final realization of Mahāvairocana Buddha.[2] In this setting, the Womb Realm Mandala is hung on the east wall, symbolizing the young stage of Mahāvairocana Buddha.

In Chinese Buddhism, the Diamond Realm Mandala is also associated with the Yogacara Flaming Mouth Ritual (瑜伽焰口法會), which is often conducted during the Chinese Ghost Festival in order to feed pretas and reduce their suffering. Part of the ritual involves the performing ritual master wearing a Vairocana crown which is adorned with images of the Five Tathāgatas. The textual tradition for this part of the ritual asserts that the thirty-seven deities which make up the Diamond Realm Mandala are installed in the crown and that these deities confer their blessings and powers on the ritual master during the performance of the ritual.[3]

See also

References

  1. ^ Hakeda, Yoshito S. (1972). Kūkai and His Major Works. Columbia University Press. p. 44. ISBN 0-231-05933-7.
  2. ^ Hakeda, Yoshito S. (1972). Kūkai and His Major Works. Columbia University Press. p. 87. ISBN 0-231-05933-7.
  3. ^ Lye, Hun Yeow (2003). Feeding Ghosts: A Study of the Yuqie Yankou Rite (Thesis). University of Virginia. doi:10.18130/v3s82z.

Further reading

  • Grotenhuis, Elizabeth Ten (1999). Japanese mandalas: representations of sacred geography, Honolulu: University of Hawai'i Press, pp. 33-57
Index: pl ar de en es fr it arz nl ja pt ceb sv uk vi war zh ru af ast az bg zh-min-nan bn be ca cs cy da et el eo eu fa gl ko hi hr id he ka la lv lt hu mk ms min no nn ce uz kk ro simple sk sl sr sh fi ta tt th tg azb tr ur zh-yue hy my ace als am an hyw ban bjn map-bms ba be-tarask bcl bpy bar bs br cv nv eml hif fo fy ga gd gu hak ha hsb io ig ilo ia ie os is jv kn ht ku ckb ky mrj lb lij li lmo mai mg ml zh-classical mr xmf mzn cdo mn nap new ne frr oc mhr or as pa pnb ps pms nds crh qu sa sah sco sq scn si sd szl su sw tl shn te bug vec vo wa wuu yi yo diq bat-smg zu lad kbd ang smn ab roa-rup frp arc gn av ay bh bi bo bxr cbk-zam co za dag ary se pdc dv dsb myv ext fur gv gag inh ki glk gan guw xal haw rw kbp pam csb kw km kv koi kg gom ks gcr lo lbe ltg lez nia ln jbo lg mt mi tw mwl mdf mnw nqo fj nah na nds-nl nrm nov om pi pag pap pfl pcd krc kaa ksh rm rue sm sat sc trv stq nso sn cu so srn kab roa-tara tet tpi to chr tum tk tyv udm ug vep fiu-vro vls wo xh zea ty ak bm ch ny ee ff got iu ik kl mad cr pih ami pwn pnt dz rmy rn sg st tn ss ti din chy ts kcg ve 
Prefix: a b c d e f g h i j k l m n o p q r s t u v w x y z 0 1 2 3 4 5 6 7 8 9 
Kembali kehalaman sebelumnya